I believe that as women, we must commit ourselves to sustaining the progress made by our foremothers who fought so hard for women's equality and liberation.
The most callous, stupid things were done just because regulations required them...It was not until 1983, for example, that U.S. federal agencies stated that substances known to be caustic irritants such as lye, ammonia, and oven cleaners, did not need to be tested on the eyes of conscious rabbits.
Typically, defenders of experiments on animals do not deny that animals suffer. They cannot deny the animals' suffering, because they need to stress the similarities between humans and other animals in order to claim that their experiments may have some relevance for human purposes. The experimenter who forces rats to choose between starvation and electric shock to see if they develop ulcers (which they do) does so because the rat has a nervous system very similar to a human being's, and presumably feels an electric shock in a similar way.
...liberation from constraints that operate at the level of ordinary humanity---limits imposed by space and time, by the needs of the body, and by the opaqueness of the computer-like mind. All three examples [Jacob Lorber, Edgar Cayce, and Therese Neumann] illustrates the paradoxical truth that such 'higher powers' cannot be acquired by any kind of attack or conquest conducted by the human personality; only when the striving for 'power' has entirely ceased and been replaced by a certain transcendental longing, often called the love of God, may they, or may they not be 'added unto you.
Liberation movements - prizing ends over means - are not always particular about their friends or scrupulous about their transactions.
Liberation movements - operating surreptitiously and conspiratorially - thrive on discipline and suspicion, and punish deviation or dissent.
That freedom that Picasso afforded himself, to be an artist in a huge number of ways, seems to be a huge psychological liberation.
The way to liberation lies through this realization of the Self, by God-communion and by remaining in this God-aware state of the soul while performing dutiful actions. Any individual can reach this supreme actionless state by the renunciation of all fruits of actions: performing all dutiful acts without harbouring in his heart any likes and dislikes, possessing no material desires, and feeling God, not the ego, as the Doer of all actions.
Any theology that is indifferent to the theme of liberation is not Christian theology.
My life has been a bit special, this is true. I participated in the liberation of my country. I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.
Behold, I have reached the peak of the mountain and my spirit has taken flight in the heavens of freedom and liberation. I have gone far, far away, O children of my mother; the hills beyond the mists are now hidden from my view, the last traces of the valleys have been flooded by the ocean of serenity, and the paths and trails have been erased by the hand of oblivion. The roar of ocean waves has faded. I no longer hear anything but the anthem of eternity, which harmonizes with the spirit.
In 1998, I was trained by the SPLA [Sudanese People's Liberation Army ] in London how to pretend to be a geologist.
What kind of liberation would that be to forsake an absurdity which is logical and coherent and to embrace one which is illogical and incoherent?
The human soul is on its journey from the law to love, from discipline to liberation, from the moral plane to the spiritual.
Do not interrogate silence because silence is mute; do not expect anything from the gods, nor should you try to bribe them with gifts, because it is in ourselves that we must look for liberation.
Philosophy which does not help to illuminate the process of the liberation of the oppressed should be rejected.
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or the next. It was the deep knowledge - and pray God we have not lost it - that there is a profound moral difference between the use of force for liberation and the use of force for conquest.
History is replete with ideologies of freedom, justice, liberation of the downtrodden and the exploited, that have been turned against the very people they had mobilised, or that have reproduced the same logic of exclusion and terror toward those whom they claimed to set free.
Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom.
Some have a difficult time with feminism. 'Why not a human liberation movement?' they say. The answer is that the power differences between the sexes, races, and classes are still so extreme that invoking humanism, at this time, dangerously denies that fact.
When I began research, I read the writings of the Sonderkommandos. They are not well known, but these prisoners wrote from the middle of hell from Auschwitz, to let the world know what happened. The texts were buried beneath the ground and found after the liberation of the concentration camps.
The powers that be understand that sexual freedom or liberation with any kind of joy means they are losing control.
Some of us seem to be born with a drive to try to make the world kinder. In my twenties, living in New York City, I worked in a soup kitchen every Sunday for many years, just trying to do my part. Then I read Animal Liberation and learned about factory farming and the killing of animals for oven cleaner and realized nobody needed my help as badly as the animals did.
I have never received full credit from the SPLA [Sudanese People's Liberation Army], because the men are very sexist and feel that I'm acting out of place, bringing too much attention to myself - but for the funeral of our leader John Garang, they had me write the poem "Chol Apieth" to eulogize him, and that was their way of acknowledging my contributions.
The Buddha's message was simple but profound. Neither a life of self-indulgence nor one of self-mortification can bring happiness. Only a middle path, avoiding these two extremes, leads to peace of mind, wisdom, & complete liberation from the dissatisfactions of life.
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