Having a tough time, things aren't working out no matter what you try and do? That's because you are spending your whole life just doing things for yourself. That's a very limited view of your being.
Eternity gives life to all and sustains all, transforms all on the wheel of dharma - until all attain perfection.
When you do something for someone else, it's for you. When you do something for yourself, it's for someone else.
Then we see that the same God is within ourselves.
Finally, we see that there is no one and nothing but God.
Then you will pick yourself up, no matter how tired you are, and go forward again and again and again, until you've reached liberation.
Well, yes, I could give up for myself but no, there are others whom I will be able to help and they're waiting for me and if I don't complete my task, if I don't do this perfectly, then what about them? They'll suffer.
You can only be really happy when you become what you really are.
'Nature is conquered by obedience' - and her resistless energies are at our bidding, as soon as we, by knowledge, work with them and not against them. We can choose out of her boundless stores the forces that serve our purpose in momentum, in direction, and so on, and their very invariability becomes the guarantee of our success.
You have inherited (the) most from yourself, not from your family! The family is only a river through which Soul flows.
Since karma is meeting self, we acquire karma as we meet self in our many attitudes and emotions; when we serve in loving kindness and patience or hold resentful malicious thoughts What we do to our fellow man we do to our Maker our karma or problem is within self.
Enlightenment is represented by Sri Krishna, who is said to be an avatar.
Everyone is part of you.
My karma just ran over my dogma.
I had never been able to believe that God would give us poor frail humans only one chance at making it -- that we would be assigned to some kind of hell because we failed during one experience of mortal life. ... So the concepts of karma and reincarnation made logical sense to me.
Arjuna, who is the fearless waririor in the story is a very wordly indvidual, we assume with high past lives.
Karma means your have to live with the consequences of the actions you have taken in the past. Whatever you put out is coming back.
It was not uncommon for the children to be told they were being treated this way because it was their bad karma and they must have hurt a child in a past life.
The basic idea of karma is not punishment. Karma presents the opportunity for development; to make use of opportunities that were not taken advantage of, to fill in gaps of ignorance, to enlarge understanding through experience, to do what should be done.
Who hath a prospect of the different state of perfect happiness or misery that attends all men after this life, depending on their behavior, the measures of good and evil that govern his choice are mightily changed.
How baffling it was that even the most cunning and clever people would frequently see only what they wanted to see, and would rarely look beyond the thinnest of facades. Or they would ignore reality, dismissing it as the facade. And then, when their whole world fell to pieces...they would tear their topknots or rend their clothes and bewail their karma, blaming gods or kami or luck or their lords or husbands or vassals-anything or anyone-but never themselves.
Destiny, or karma, depends upon what the soul has done about what it has become aware of.
At the moment of death, there are two things that count: whatever we have done in our lives, and what state of mind we are in at that very moment. Even if we have accumulated a lot of negative karma, if we are able to make a real change of heart at the moment of death, it can decisively influence our future, and transform our karma, for the moment of death is an exceptionally powerful opportunity to purify karma.
Yes, people are busy every day creating new karma for themselves. The reason is they overreact to every slight... Grace and respect are two signs of a mature spiritual individual, whatever his religion or belief.
Too often in the west we fail to realize that even in eastern disciplines the spiritual life is not meant as an escape from the worldly life. There is karma to be fulfilled on earth, within the dharma of necessity.
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