Had there not been five bad qualities, all the people would have been righteous. Contentment with ignorance; love for worldly life; miserliness inspite of much wealth; ostentation in (good) deeds; and pride in their own intelligence.
Joining the Sangha and renouncing worldly life is necessary in order to devote your whole life and all your energies toward the Dharma.
One single day of devotion is worth more than a thousand years of worldly life.
Perhaps Westerners are in a better position to practice true renunciation than uneducated Orientals because most Western people, by the time they come to the Dharma, have led a pretty full worldly life with lots of sensual pleasures, money and lots of toys to play with. They have seen that the path of accumulation of worldly treasure does not lead to happiness or contentment. That's why they come to the Dharma.
Islam as a religion focuses primarily on the immutable aspects of life and existence, whereas a political system concerns only social aspects of our worldly life.
Losing time is harder than death, as losing time keeps you away from Allah and the Hereafter, while death keeps you away from the worldly life and people.
Keep your own house and its surroundings pure and clean. This hygiene will keep you healthy and benefit your worldly life.
Take Bach or Schubert: Their music was dedicated to God but filled and shaped their worldly lives. If you are a committed atheist, you lean back and miss all the richness of that history.
Too often in the west we fail to realize that even in eastern disciplines the spiritual life is not meant as an escape from the worldly life. There is karma to be fulfilled on earth, within the dharma of necessity.
A drop of water has the tastes of the water of the seven seas: there is no need to experience all the ways of worldly life. The reflections of the moon on one thousand rivers are from the same moon: the mind must be full of light.
What Jesus meant was that whoever is attached to the worldly life and this earthly body will lose them in death. But whoever lets go of attachments to this worldly life and this earthly body and identifies with the permanence or God-consciousness that Jesus represented, will never die.
If you would reflect well and wisely, you would realize that those events you regard as personal misfortunes have served a useful purpose even in this worldly life, and indeed have worked for your betterment.
I think of you often. Especially in the evenings, when I am on the balcony and it’s too dark to write or to do anything but wait for the stars. A time I love. One feels half disembodied, sitting like a shadow at the door of one’s being while the dark tide rises. Then comes the moon, marvellously serene, and small stars, very merry for some reason of their own. It is so easy to forget, in a worldly life, to attend to these miracles.
Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.
The mind and spirit of man advance when he is tried by suffering. ... so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment.
The best way to cleanse the heart and prepare for the stilling of the mind is to lead a normal, worldly life. Living in the midst of your day-to-day duties, responsibilities, likes, dislikes, etc., will help you. All these become the very means for the purification of your heart.
The weariest and most loathed worldly life, that age, ache, penury and imprisonment can lay on nature is a paradise, to what we fear of death.
When our minds are purified through karma (selfless action) and made single-pointed through up-asana (worship), we cannot remain satisfied with the small achievements in worldly life.
Whoever desires Paradise, proceeds towards goodness; whoever fears Hell, refrains from the impulses of passions; whoever believes firmly in death, detests wordly life; and whoever recognises the worldly life, the trials and tribulations (of life) become slight for him.
Allah the Exalted loves him who forgoes worldly life, the Angels love him who rejects the vices, and the Muslims love him who gives up greediness in respect of the Muslims.
What I am in search of is not so much the gratification of a curiosity or a passion for worldly life, but something far less conditional. I do not wish to go out into the world with an insurance policy in my pocket guaranteeing my return in the event of a disappointment, like some cautious traveller who would be content with a brief glimpse of the world. On the contrary, I desire that there should be hazards, difficulties and dangers to face; I am hungry for reality, for tasks and deeds, and also for privation and suffering.
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