[Moses] Mendelssohn was a religious Jew. I felt sorry for him.
Christians call it the "Sacrifice of Isaac," and Jews call it the "Binding of Isaac."
I want to tell you that Israel is a democracy and every citizen is automatically registered to vote. There's a commitment in our declaration of independence, guaranteed under Israel's law, that all our citizens, Arab and Jews, alike, have the right to vote.
The dwarves of course are quite obviously, couldn't you say that in many ways they remind you of the Jews? Their words are Semitic obviously, constructed to be Semitic. Hobbits are just rustic English people, made small in size because it reflects (in general) the small reach of their imagination - not the small reach of their courage or latent power.
Those who stay here can help those who go back, and those who go back can help those who stay here in the same way that when Jews go to Israel, the Jews in America help those in Israel and the Jews in Israel help those in America.
My parents were Orthodox Jews but not very regular Orthodox Jews. I was bar mitzvahed and all that. But God was hardly ever mentioned in my family. Franklin D. Roosevelt was.
Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
Lev (Léon) Shestov, a Russian Jew who later became a French Jew and even converted to Catholicism, defined God not by His power to create the laws of universe, but His ability to break them at will - the capacity for miracles. God could cancel the past! For instance, God could decide retrospectively, that Socrates was never poisoned... Assimilation demanded a miracle: that you stop having been somebody else before... But only God can do it.
Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.
Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
In Celan's words a Jew is "a man with a little book under the shoulder." We are the keepers of tradition.
I worry about younger generations who were born to view their country trampling on humanity of everyone that comes in its way, as the 'normal state of affairs" - because they knew no other. We know how easy it is to shed, under such circumstances, the thin and frail veneer of civilization, not to mention the moral standards of which the Jews were presumed to be the world's teachers.
In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.
There are fewer and fewer Jews in Ireland, but we still have one of the most famous Jewish characters in literary history, of course, in Leopold Bloom.
There are historical analogs, which are not exact, of course, but are close enough to be worrisome. This is a whiff of early Nazi Germany. [Adolf] Hitler was appealing to groups with similar grievances, and giving them crazy answers, but at least they were answers; these groups weren't getting them anywhere else. It was the Jews and the Bolsheviks [that were the problem].
Now the ordinary Protestant, Jew or Secularist has a stereotype about Catholicism. It consists of Spanish Catholicism, Latin-American Catholicism and, let us say, a Catholicism of O'Connor's "Great Hurrah." Now there are types of Catholicism like that but this doesn't - this doesn't do justice to the genuine relation that Catholicism has had to Democratic Society.
We misjudge anybody who's different from us and the Jews diverge from our type, ethnically and religiously. That's their chief offense, but there are particular causes.
The Jews were the money-lenders of the Middle Ages so there's a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
The idea that speaking at all on the topic, demanding public space in which to have that debate, is itself an act of complicity with violence, and violence against Israelis, understood as synonymous with Jews, and so violence against Jews, clearly stops the speech with an unspeakable allegation.
I do situate myself in this problem of being a Jew who doesn't want to be represented by the state of Israel, a state that claims to represent all Jewish people and make me into a potential citizen.
Although the history of dispossession and exile for Jews is very different from the history of dispossession and exile for Palestinians, they both have recent and searing experiences which might allow them to come to a common understanding on the rights of refugees, or what it might mean to live together with resonant histories of that kind.
I want to see a Jew in the White house.
Instead of confronting its real and difficult problems and grappling honestly with a dark past, Hungary embraced a reactionary government and a self-pitying image of itself as the victimized nation, and went looking for scapegoats in the Roma, Jews, and, most recently, Syrian migrants.
In the '30s and '40s, the search for Hungarian national identity led famously to an alliance with Hitler and the destruction of more than a half million of the nation's Jews. And here we are now, more than 70 years later, witnessing a resurgence of xenophobia and authoritarianism, and not just in Eastern Europe.
Too many of us live on the horizontal, vain level of life: We want to acquire more and more things; we want the material blessings of life and we are neglecting the elevated state of existence! And that's why God said of Abraham he was neither a Christian nor a Jew, he was a Muslim: he was an upright man.
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