Why can't the black man have a God? What's so wrong when a black man says his God will protect him form his white foe? If Jehovah can slay Philistines for the Jews, why can't Allah slay crackers for the so-called Negro?
The black man in America's position is parallel with that of the Jews, especially when the Jews were in bondage under Pharaoh. And at no time did Moses in the Bible ever try and integrate the Hebrews into the Egyptian society or accept any hypocritical offers made by the slave master of that day.
The black man in America is the same as the Jews were in bondage under Pharaoh. We are strangers in a land that is not ours. We are rejected by this type of modern Pharaoh or pharohnic society.
That was unfortunate. I should have compared religion with religion and compared Islam not with Trinity College but with Jews, because the number of Jews who have won Nobel Prizes is phenomenally high.
Race does not come into it. It is pure religion and culture. Something about the cultural tradition of Jews is way, way more sympathetic to science and learning and intellectual pursuits than Islam. That would have been a fair comparison.
Ironically, I originally wrote the tweet with Jews and thought, That might give offense. And so I thought I better change it.
I think more than 20 percent of Nobel Prizes have been won by Jews.
Most of the ones [Nobel prizes] that have gone to Muslims have been peace prizes, and the [number of Muslims] who have gotten them for scientific work is exceedingly low. But in Jews, it is exceedingly high.
Granted, we may try to help our own family members because they share our DNA. Or help someone else in expectation that they will help us later. But when you look at what we admire as the most generous manifestations of altruism, they are not based on kin selection or reciprocity. An extreme example might be Oskar Schindler risking his life to save more than a thousand Jews from the gas chambers. That's the opposite of saving his genes.
For example, when my father was able to buy a secondhand car in the late 1930s, and he took us to the countryside for a weekend, if we looked for a motel to stay in we had to see if it said "restricted" on it. "Restricted" meant no Jews.
There was also a national policy, which as a child I didn't know anything about. In 1924 the first major immigration law was passed. Before that, there was an Oriental Exclusion Act, but other than that, European immigrants like my parents were generally admitted in the early years of the twentieth century. But that ended in 1924 with an immigration law that was largely directed against Jews and Italians.
It's a lesser-known story, but the Japanese government (after the Russian-Nazi pact, which split Poland) did allow Polish Jews to come to Japan, with the expectation that they would then be sent to the United States. But they weren't accepted, so they stayed in Japan.
There's an interesting book called The Fugu Plan, written by Marvin Tokayer and Mary Swartz, which describes the circumstances when European Jews came to Japan, a semi-feudal society.
After World War II there were many Jews who remained in refugee camps...President Harry F. Truman called for the Harrison Commission to investigate the situation in the camps and it was a pretty gloomy report. There were very few Jews admitted into the United States.
There's an interesting book about that called The Third Reich and the Ivory Tower, written by Stephen H. Norwood. It has a long discussion about Harvard, and indeed the school's president, James Conant, did block Jewish faculty. He was the one who prevented European Jews from being admitted to the chemistry department - his field - and also had pretty good relations with the Nazis.
Finally Irish were accepted into society and became part of the political system, and there were Kennedys, and so on. But the same is true about other waves of immigrants, like the Jews in the 1950s.
If you take a look at places like Harvard, it's striking. In the early ,50s, I think there were a handful of Jewish professors, three or four. But by the 1960s, there were Jewish deans and administrators. In fact, one of the reasons why MIT became a great university was because they admitted Jews whereas Harvard did not.
We probably have, right now, after the Civil Rights movement - and this was very unfortunate - the most glaring time of giving up on Africa, saying we're Americans. We are Americans. I'm not arguing that point. So are the Italians. So are the Germans. So are the Jews. We're Americans with an historical geography of origins outside of the United States as all people, maybe except the indigenous Americans who came here so long ago, who have generations of people whose historical origins are right here but whose initial historical origins are somewhere in Asia.
I'm not an Orthodox Jew, I don't practise much in the way of Jewish religion, but I am very Jewish and I think it probably does indeed influence what I do.
Jews are told that they should spend their lives helping others and when they make a lot of money it really bothers them. So, as a way to decrease their guilt, they try to help the underdog. They think, "Why should I be rich when so many suffer?" They feel better once they run to the party that claims to defend the underdog, the Democrats.
Older Jews think of Franklin Delano Roosevelt and see themselves as siding with the working class and the poor, so they continue to vote the way they do.
As a class, Jews give three times as much money to charity as anybody else, but they feel guilty about their wealth anyway. They simply can't accept the idea of ever being Republicans.
I'm not anti-anything. I'm not anti-Jew or Gentile, I'm not anti-white, but I am pro-black. I am pro my people. And I love us so much that it gets on my nerves when we do stupid things.
I always felt the Jewish part more. In fact, growing up I felt like a Jew among WASPs. My brother is more decidedly Waspy.
If I had to choose between the two ways of approaching the deity, I should prefer the existential relational way, to the abstract philosophical way. I think it is truer, or in any case, less misleading, to say that God is an old Jew with a white beard whom I love, than to say that God is the ground of being and meaning, or to say that God is a name denoting the ultimate mystery. I prefer the bold primitive colors of the Biblical way of describing God.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: