Other vices make their own way; this makes way for all vices. He that is a drunkard is qualified for all vice.
Man, being reasonable, must get drunk; the best of life is but intoxication.
Wise men mingle mirth with their cares, as a help either to forget or overcome them; but to resort to intoxication for the ease of one's mind is to cure melancholy by madness.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
Those men who destroy a healthful constitution of body by intemperance as manifestly kill themselves as those who hang or poison or drown themselves.
Shall I, to please another wine-sprung minde, Lose all mine own? God hath giv'n me a measure Short of His can and body; must I find A pain in that, wherein he finds a pleasure?
It is little the sign of a wise or good man, to suffer temperance to be transgressed in order to purchase the repute of a generous entertainer.
What does drunkenness accomplish? It discloses secrets, it ratifies hopes, and urges even the unarmed to battle.
A physician is not angry at the intemperance of a mad patient, nor does he take it ill to be railed at by a man in fever. Just so should a wise man treat all mankind, as a physician does his patient, and look upon them only as sick and extravagant.
I never drink. I cannot do it, on equal terms with others. It costs them only one day; but me three, the first in sinning, the second in suffering, and the third in repenting.
Intemperance weaves the winding-sheet of souls.
If we could sweep intemperance out of the country, there would be hardly poverty enough left to
O God, that men should put an enemy in their mouths to steal away their brains!" - Cassio (Act II, Scene iii)
Drunkenness is nothing but voluntary madness.
There is more of turn than of truth in a saying of Seneca, "That drunkenness does not produce but discover faults." Common experience teaches the contrary. Wine throws a man out of himself, and infuses dualities into the mind which she is a stranger to in her sober moments.
Wine displays every little spot of the soul in its utmost deformity.
Craving for power is not a vice of the body, consequently it knows none of the limitations imposed by a tired or satiated physiology upon gluttony, intemperance and lust
Indulging in unrestrained and immoderate laughter is a sign of intemperance, of a want of control over one's emotions, and of failure to repress the soul's frivolity by a stern use of reason.
Intemperance in talk makes dreadful havoc in the heart.
Most illnesses do not, as is generally thought, come like a bolt out of the blue. The ground is prepared for years through faulty diet, intemperance, overwork, and moral conflicts, slowly eroding the subject's vitality.
... bringing up daughters for nothing but marriage, mingles poison in the cup of domestic life, is traitorous to the virtue of both sexes, for neither suffers alone--is adverse to the happiness, to the development of conscience and to religion, and introduces to the dwellings of wretchedness and despair. The result of this degradation is pride, intemperance, licentiousness--nay, every vice, misery, and degradation.
Beware the deadly fumes of that insane elation Which rises from the cup of mad impiety, And go, get drunk with that divine intoxication Which is more sober far than all sobriety.
A youth of sensuality and intemperance delivers over to old age a worn-out body.
Poverty is dishonorable, not in itself, but when it is a proof of laziness, intemperance, luxury, and carelessness; whereas in a person that is temperate, industrious, just and valiant, and who uses all his virtues for the public good, it shows a great and lofty mind.
[Regarding legislative assemblies,] the number ought at most to be kept within a certain limit, in order to avoid the confusion and intemperance of a multitude. In all very numerous assemblies, of whatever characters composed, passion never fails to wrest the scepter from reason. Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.
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