An enormously vast field lies between "God exists" and "there is no God." The truly wise man traverses it with great difficulty. A Russian knows one or the other of these two extremes, but is not interested in the middle ground. He usually knows nothing, or very little.
The idea of demonstrating that this unknown something [God] exists, could scarcely suggest itself to Reason. For if God does not exist it would of course be impossible to prove it, and if he does exist it would be folly to attempt it.
If God exists, how can we lay claim to freedom, since He is its beginning and its end?
I don't believe in symbolic gods.I believe that god exists all around us.In the flow of the river,in the rustle of the trees,in the whisper of the winds. He speaks to us all the time.all we need to do is listen.
The evidence of God exists in the roundness of things.
If God exists then every good endeavor, even the simplest ones, pursued in response to God's calling can matter forever.
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
Independence is not an option for us. Remember, God existed without us.
If we knew that god exists, such knowledge would make morality impossible. For, if we acted morally from fear or fright, or confident of a reward, then this would not be moral. It would be enlightened selfishness.
The existence of a world without God seems to me less absurd than the presence of a God, existing in all of his perfection, creating imperfect man in order to make him run the risk of Hell.
This deep agnosticism is more than the refusal of conventional agnosticism to take a stand on whether God exists or whether the mind survives bodily death. It is the willingness to embrace the fundamental bewilderment of a finite, fallible creature as the basis for leading a life that no longer clings to the superficial consolations of certainty.
I shall never send for a priest or recite an Act of Contrition in my last moments. I do not mind if I lose my soul for all eternity. If the kind of God exists Who would damn me for not working out a deal with Him, then that is unfortunate. I should not care to spend eternity in the company of such a person.
Even David Hume, one of history most famous skeptics, said it's just barely possible that God exists.
God exists because arithmetic is consistent - the Devil exists because we can't prove it!
Could God exist if nobody else did? No. That’s why gods are very avid for worshipers. If there is nobody to worship them, there are no gods. There are as many gods as there are people thinking about God. In choosing your god, you choose your way of looking at the universe. There are plenty of Gods. Choose yours. The god you worship is the god you deserve.
It happens every millennium. Now more than ever, man threatens to destroy himself with his own technology, and all the ideas contained within Big Brother exist within Little Brother. We're all watching ourselves. We are our own oppressors. This is a time when an idea like God is needed more than ever. For me, I've found that God exists within yourself and what you create. The only thing we've got to look forward to is saving ourselves
In France, everybody realized that God exists, and that he is back in the French international team. God is back, there is little left to say.
The transcendent and the numinous can be accessible to the most materialistic of scientists, without positing the supernatural. At the same time, there is no reason to mistrust the same experiences in believers simply because they posit a supernatural source. The question is not, "Does God exist?" It's irrelevant. The question is whether believers and nonbelievers can rejoice in the same experiences and not denigrate the other's explanation as to the origins of very powerful human responses.
You see, this people [Noah, Abraham, Sarah, Jacob, etc.] simply believed that God existed in the situation they were faced with, and they trusted Him rather than themselves. The result? God said, "That pleases Me." They were men and women just like you and I, which is the most encouraging part of all. We don't find golden haloes, or perfect backgrounds, or sinless lives, we just find people. People who failed, who struggled, who doubted, who experienced hard times and low times in which their faith was eclipsed by doubt. But their lives were basically characterized by faith.
According to Christian belief, man exists for the sake of God; according to the liberal church, in practice if not in theory, God exists for the sake of man.
God existed before He made anything else, and He Himself was never made. God is eternal.
Prayer offered without faith by a person that doesn't truly believe God exists will not be effective. Sin in our lives that we refuse to confess will also render our prayers ineffective.
Even if God exists, he's done such a terrible job, it's a wonder people don't get together and file a class action suit against him.
I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost. . . . that the Scriptures of the Old and New Testaments are a revelation from God. . . . that God did send His own Son to become man, die in the room and stead of sinners, and thus to lay a foundation for the offer of pardon and salvation to all mankind so as all may be saved who are willing to accept the Gospel offer.
I don't know if God exists and I don't care. God's will and design for this temporal and spatial vastness, if any, is so patently, deliberately impenetrable that I doubt any mortal has a grasp on it. The very inexplicability of sad events like the tsunami, like the AIDS crisis or even like the cancer death of the father of one of my daughter's 2nd-grade classmates last week are, to me, reminders to focus on our obligations to one another, not to the infinite; to honor the creator, if any, by honoring creation itself and hoping that's good enough.
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