It is impossible to be a true soldier of Jesus Christ and not fight.
Modern culture is a mighty force. It is either subservient to the gospel or else it is the deadliest enemy of the gospel
The most important Christian Education institution is not the pulpit or the school, important as those institutions are; but it is the Christian family. And that institution has to a very large extent ceased to do its work.
Again, men tell us that our preaching should be positive and not negative, that we can preach the truth without attacking error. But if we follow that advice we shall have to close our Bible and desert its teachings. The New Testament is a polemic book almost from beginning to end ... It is when men have felt compelled to take a stand against error that they have risen to the really great heights in the celebration of the truth
The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more child-like will be our faith
Let us not fear the opposition of men; every great movement in the Church from Paul down to modern times has been criticized on the ground that it promoted scensoriousness and intolerance and disputing. Of course the gospel of Christ, in a world of sin and doubt will cause disputing; and if does not cause disputing and arrouse bitter opposition, that is a fairly sure sign that it is not being faithfully proclaimed.
According to Christian belief, man exists for the sake of God; according to the liberal church, in practice if not in theory, God exists for the sake of man.
God is the ruler of history. His times are well chosen The Roman Empire was an instrument in his hand. And so are the nations of the modern world.
Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist.
Christianity is not engrossed by this transitory world, but measures all things by the thought of eternity.
Christ died"--that is history; "Christ died for our sins"--that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity.
If we give the bureaucrats our children, we may as well give them everything else.
The Gospel does not abrogate God's law, but it makes men love it with all of their hearts.
A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.
A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument for tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective.’ (1923)
I'm so thankful for the active obedience of Christ. No hope without it.
What is today a matter of academic speculation begins tomorrow to move armies and pull down empires.
A low view of law always produces legalism; a high view of law makes a person a seeker after grace.
What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me. Have you any good news? That is the question that I ask of you. I know your exhortations will not help me. But if anything has been done to save me, will you not tell me the facts?
The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from "controversial" matters, will never stand amid the shocks of life.
In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.
Paganism is that view of life which finds the highest goal of human existence in the healthy and harmonious and joyous development of existing human faculties. Very different is the Christian ideal. Paganism is optimistic with regard to unaided human nature, whereas Christianity is the religion of the broken heart.
I can see little consistency in a type of Christian activity which preaches the gospel on the street corners and at the ends of earth, but neglects the children of the covenant by abandoning them to a cold and unbelieving secularism.
Indifferentism about doctrine makes no heroes of the faith.
I see with greater and greater clearness that consistent Christianity is the easiest Christianity to defend
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