Is he neither able nor willing? Then why call him God?
Is he able, but not willing? Then he is malevolent.
The real attitude of sin in the heart towards God is that of being without God; it is pride, the worship of myself, that is the great atheistic fact in human life.
It was the schoolboy who said, ""Faith is believing what you know ain't so.""
I find it quite improbable that such order came out of chaos. There has to be some organizing principle. God to me is a mystery, but is the explanation for the miracle of existence, why there is something instead of nothing.
By night an atheist half-believes in God.
Nobody talks so constantly about God as those who insist that there is no God.
I have repeatedly said that in my opinion the idea of a personal God is a childlike one.
God exist whether or not men may choose to believe in Him. The reason why many people do not believe in God is not so much that it is intellectually impossible to believe in God, but because belief in God forces that thoughtful person to face the fact that he is accountable to such a God.
God exists since mathematics is consistent, and the Devil exists since we cannot prove it.
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
A god who let us prove his existence would be an idol.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
All matter originates and exists only by virtue of a force.
The argument goes something like this: "I refuse to prove that I exist," says God, "for proof denies faith, and without faith I am nothing.
Atheism is a crutch for those who cannot bear the reality of God.
I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts.
In the beginning was the word, and it was spoken.
A man does not call a line crooked unless he has some idea of a straight line.
The word God is for me nothing more than the expression and product of human weaknesses.
Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?
Fix reason firmly in her seat, and call on her tribunal for every fact, every opinion. Question with boldness even the existence of a God
And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence
Why is there something rather than nothing?
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