Advertising is only evil when it advertises evil things.
Evil requires the sanction of the victim.
People who cease to believe in God or goodness altogether still believe in the devil. I don't know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult.
A disordered currency is one of the greatest political evils.
All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good.
Badness is only spoiled goodness.
That is the America which stands not in pursuit of an axis of evil, but which is itself at the axis of hope and faith and peace and freedom.
There is this of good in real evils; they deliver us, while they last, from the petty despotism of all that were imaginary.
Evils in the journey of life are like the hills which alarm travelers upon their road; they both appear great at a distance, but when we approach them we find that they are far less insurmountable than we had conceived.
I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.
This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future.
I do not believe in a simplistic and inflammatory view of good and evil. I believe this is a big world full of men, women, and children who struggle to eat, to love, to work, to protect their families, their beliefs, and their dreams.
I see nuclear weapons as the ultimate evil, not just evil, but the ultimate evil with the potential to make life unlivable on this planet.
Let us face squarely the paradox that the world which goes to war is a world, usually genuinely desiring peace. War is the outcome, not mainly of evil intentions, but on the whole of good intentions which miscarry or are frustrated. It is made not usually by evil men knowing themselves to be wrong, but is the outcome of policies pursued by good men usually passionately convinced that they are right.
The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even - if you will - eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with.
One soweth and another reapeth is a verity that applies to evil as well as good.
Evil, and evil spirits, devils and devil possession, are the outgrowth of man's inadequate consciousness of God. We must avoid thinking of evil as a thing in itself-a force that works against man or, against God, if you will.
Evil borders upon good, and vices are confounded with virtues; as the report of good qualities is delightful to a well-disposed mind, so the relation of the contrary should not be offensive.
The exploitation of women, mass hunger, disregard for freedom of conscience and for freedom of speech, widespread and racial discrimination all these evils are far too prevalent to be overlooked.
Imaginary evils soon become real ones by indulging our reflections on them; as he who in a melancholy fancy sees something like a face on the wall or the wainscot can, by two or three touches with a lead pencil, make it look visible, and agreeing with what he fancied.
Evil, once manfully fronted, ceases to be evil; there is generous battle-hope in place of dead, passive misery; the evil itself has become a kind of good.
Evil is easily discovered; there is an infinite variety; good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good; and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
That which the French proverb hath of sickness is true of all evils, that they come on horseback, and go away on foot; we have often seen a sudden fall or one meal's surfeit hath stuck by many to their graves; whereas pleasures come like oxen, slow, and heavily, and go away like post-horses, upon the spur.
Evil is limited. One cannot form A scheme for universal evil.
Where evil may be done, it is right to ponder; where only suffered, know the shortest pause is much too long.
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