We do have an obligation to deter conflict and to prepare for it should it occur.
Vladimir Putin would like to have more influence in Ukraine. He would like to have Ukraine always knocked slightly off balance so that they don't know what he might do next. He would like to demonstrate that he has more power than the Ukrainians do. And so certainly by making a frozen conflict situation where Ukraine never really has a definitive sense of sovereignty over its own territory, that's in Putin's interest.
I'm not sure about whether Ukraine will ever be joining. As long as there's a frozen conflict on Ukrainian territory, they can't possibly join. And that's probably one of the reasons why Vladimir Putin is interested in having a frozen conflict there, so that there is no border security.
Literature gives us models of living human beings who may not agree with us and even be our enemies. D. H. Lawrence said that the purpose of literature was to expand our sympathies. To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man. And this conflict cannot be easily reconciled. The tension is always there as a kind of a pain in the human condition.
Being a New Jersey native, going down to the shore for my whole life, it's a big thing that out of towners are very much looked down on and there is a real conflict between the locals and the Bennies - people that are out of towners, not from the shore. That's slang going back in the day.
When there is a conflict, which group's sense of right and wrong should prevail? If a morality is a system that allows individuals to form a group and to get along with each other, then the challenge is to devise a system that allows different groups to get along - what I call a meta-morality.
We now have a better biological and psychological understanding of our moral thinking. The idea that we should do what maximizes happiness sounds very reasonable, but it often conflicts with our gut reactions. Philosophers have spent the last century or so finding examples where our intuition runs counter to this idea and have taken these as signals that something is wrong with this philosophy. But when you look at the psychology behind those examples, they become less compelling. An alternative is that our gut reactions are not always reliable.
When you are living with the exhortation or live-with "Be in the World But Not of It," you experience your connection with all and the possibility of co-creativity and collaboration with those around you. You see an oneness in the world as opposed to warfare, even with those who are your enemies. You are not of the world of conflict, even though you have the strength to deal with it and turn it around. You have compassion in the sense of seeing the highest in yourself and then seeing that in others.
I think that the first responsibility of an artist is to follow truth, and the innate original forces and energies that are within them. At the same time, I also think, collectively, that there has to be a place for artists to reflect and deal with the society they're living in. I think that great art inevitably reflects some of the drama and trauma and conflicts that exist in the outer world.
The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.
What I've learned much about myself by now is as the quality and discipline of my quiet time with the Lord goes, so goes the rest of my life. Whether or not I'm staying in the Word daily decides how I respond to conflict, what kind of dad and father I am, and every other aspect of my life. That's probably why Satan seems to daily distract me from that most essential thing on my to do list: spend time with God.
I think if you could remove all of the baggage - all of the ideology, the history, whatever else - and look in purely geostrategic terms, I think it's hard to figure out why the US and Iran would necessarily be in conflict. In fact during the shah's era, before 1979 - recognizing that there were all kinds of other problems - the US and Iran worked together splendidly at the strategic level.
Pharmaceutical companies have too much influence over the education of physicians in this country. They have too much control over the evaluation of their own products, and that's a conflict of interest. I think the industry needs to be regulated, but I've never suggested taking it out of the market altogether.
The EU remains our dream. We must not give it up. Otherwise Putin would win. His goal is to undermine the EU. This is not only about a conflict between Russia and Ukraine. Russia is fighting against the West and its values. Therefore, the European project of Ukraine must not fail. We know that this aim requires successful reforms in Ukraine, even if they hurt now.
Merkel is a flagship of the EU. Not everything depends on her, but much does. I have been shocked in a positive way by how Merkel is defending international law so openly and strongly. She wants to have peace and stability in the EU, and she knows that Russia is a problem in terms of security. It seems to me that many Germans are led by a certain fear of Russia. So you hear things like, "Let's avoid conflicts with Moscow, let's appease the Kremlin."
For me, all drama is based on conflict.
We hear a lot about theological justifications for the conflicts, but very little about the scientific evidence, which in no way supports them. The time period in which Moses was leading his people out of Egypt, into the Promised Land, the Promised Land was Egypt. We know that. Archaeological records are very clear. The Egyptians were avid bureaucrats even in those days and kept very scrupulous records. I think it's important for us to realize this conflict is built on a legend. It has no scientific support.
It's easy enough to predict that there will be conflict, but you place yourself in a maelstrom when you offer a view about the conflict, and I don't have an investment in one side or the other; I feel compassion for both sides. I've spent a fair amount of time in Gaza and Israel, done a lot of reporting and lived over there, and the tragedy is sometimes overwhelming. At the same time, America does have an investment in what happens.
I grew up in the American South, the segregated South. Now we have a black man who is president. It was an age of apartheid, and now that's over. It was an age of two superpowers frozen in a cold war, and now that's resolved. So history marches on, except for this Arab-Israel conflict, which seems to have a claim on being eternal.
A lot of religious belief - even the majority - involves making factual claims about the world which do come into conflict with science and history. For Christians, a test of this is the Empty Tomb. I ask Christians: 'are you saying that it does not matter - as a matter of fact - whether or not Christ's tomb was empty and that he was resurrected?' At that point, I find that, to a lot of them, it really does matter, despite all the fine talk about not wanting to confuse science and history with religion.
I don't like things to be handed to me on a plate; that means nothing. I like to go through layers of unraveling and every time I listen to something, it makes me feel something different. Now I'm aware of the conflict that's going on, but at the time I just let what was happening happen.
Once you have become the centre of a conflict in a complex governmental enterprise you have the obligation to resign.
Comfort is not where you grow. You grow in conflict, easy to say but hard to do. Adversity's greatest gain is I grow closer to Christ and still understand that God's in control and He always knows my situation. It's not too big for Him. And He has a plan for me. But sometimes the plan's not exactly what I want. But the plan is hopefully, to influence other people for eternity as they watch me go through that situation.
Today, maturity is a word I associate with spirituality. It's one of those words that cause people to change their voice. When your voice gets higher because of what you're saying, there's a problem. To me, the conflict of life is part of the joy of life. There's got to be a recognition of the friction that exists. Maturity seems somehow about getting careful. I don't want to be careful.
I realized that for many people attending a reading is like watching television at the end of a long day. They don't want to be sad but to laugh. Chances are they'll pick the sitcoms over the horror movies. So I learned that, while one's larger body of fiction can have quite a bit of sadness and conflict and tragedy in it , in a reading environment, the average audience member seems able to tolerate only a little bit of sadness. They'd much rather the reading be sexy, funny, and witty. Life is hard these days. There's more than enough sadness in the world, so I can't blame them.
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