In the history of the collective as in the history of the individual, everything depends on the development of consciousness.
Something very beautiful happens to people when their world has fallen apart: a humility, a nobility, a higher intelligence emerges at just the point when our knees hit the floor. Perhaps, in a way, that's where humanity is now: about to discover we're not as smart as we thought we were, will be forced by life to surrender our attacks and defenses which avail us of nothing, and finally break through into the collective beauty of who we really are.
If the 19th [century] was the century of the individual (liberalism means individualism), you may consider that this is the "collective" century, and therefore the century of the state.
I am dedicating the majority of my wealth to improving education. It is the key to the survival of the human race. We have to plan for our collective future - and the first step begins with the social, emotional, and intellectual tools we provide to our children. As humans, our greatest tool for survival is our ability to think and to adapt - as educators, storytellers, and communicators our responsibility is to continue to do so.
Although the patriarchal ego prides itself on being reasonable, the twentieth century has been anything but the Age of Reason. In our collective neurosis, we have raped the earth, disrupted the delicate balance of nature, and created phallic missiles of mass destruction.
Simply put, international terrorism made international cooperation mandatory rather than elective. Collective security has become the only real security against the hydra-headed monster of international terror.
In the products of the culture industry human beings get into trouble only so that they can be rescued unharmed, usually by representatives of a benevolent collective; and then, in illusory harmony, they are reconciled with the general interest whose demands they had initially experienced as irreconcilable with their own.
Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole the church, party, nation and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society .
Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency.
In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
Those humble but indomitable workers, to whom later generations referred by the collective name of Baale Masorah, Masters of Tradition, performed in obscurity their Herculean task of guarding the Biblical Text against loss or variation.
The living expression of the nation is the collective consciousness in motion of the entire people.
Exhibitions of minority art are often intended to make the minority itself more aware of its collective experience. Reinforcing the common memory of miseries and triumphs will, it is expected, strengthen the unity of the group and its determination to achieve a better future. But emphasizing shared experience as opposed to the artist's consciousness of self (which includes his personal and unshared experience of masterpieces) brings to the fore the tension in the individual artist between being an artist and being a minority artist.
The outcome of a non-constant-sum game may be dictated by the individual rationality of the respective players without satisfying a criterion of collective rationality.
Samadhi is the journey from individual to collective consciousness. The steps of Samadhi are the steps towards reaching the collective consciousness. In meditation, the more we radiate love, compassion, peace, harmony and tranquility, the more is our contribution towards the collective consciousness. The more we positively contribute towards the collective consciousness the more is our progress in Samadhi.
We need to create the institutions that will support the society we want to live in. The only answer is collective action.
I’m haunted sometimes by the thought, what if we lived from that place all the time? What if we went there without tragedy striking first? The very thought of who we would be together, and the kinds of collectives decisions we would make...the kind of world we’d create ... makes me want to cry sometimes.
I personally do not believe in strident activism. I do not believe in moral outrage, because even moral outrage is rage, and rage is rage - it adds to more rage in the collective consciousness, if we understand how consciousness works.
Think of how Wikipedia works, how Amazon harnesses user annotation on its site, the way photo-sharing sites like Flickr are bleeding out into other applications. We're entering an era in which software learns from its users and all of the users are connected.
You want to be yourself, idiosyncratic; the collective (school, rules, jobs, technology) wants you generic to the point of castration.
It's very hard not to be a scoundrel nowadays. Everywhere there are pressures that work towards our personal and collective debasement.
One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control--to say or think or feel things that will be catastrophic. The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient's control over every interaction.
Patriotism, often a thinly veiled form of collective self-worship, celebrates our goodness, our ideals, our mercy and bemoans the perfidiousness of those who hate us.
Where would dictators be without our compliant amnesia? Make the collective lose its memory, you can conceal anything.
Jung even asserted that he would have no objection to regarding the psyche as a quality of matter and matter as a concrete aspect of the psyche, provided that the psyche was understood to be the collective unconscious.
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