Well, we’re going to start in a couple weeks with our budget adjustment bill. The first step is we’re going to deal with collective bargaining for all public employee unions, because you use divide and conquer.
What is being black? It's making the most of your life, not taking a single moment for granted. Taking something that's seen as a struggle and making it work for you, or you'll die inside. Not to say that my struggle is like the collective struggle of black America. But maybe my struggle is similar to one black dude's.
I can't accept collective responsibility for the decision to commit Britain now to military action in Iraq without international agreement or domestic support.
We're proud of the work we're doing to make Chicago a great city for people of all ages. Nothing's more important than keeping in mind the needs of older adults - and how valuable a role they play in improving the city, based on their amazing collective talent and wisdom.
The state sometimes makes mistakes. When one of these mistakes occurs, one notes a decline in collective enthusiasm due to the effect of a quantitative diminution in each of the elements that make up the mass. Work is paralyzed until it is reduced to an insignificant level. It is time to make a correction.
My generation never experienced (fortunately) that type of collective tragedy, where everybody goes totally crazy and turns the world into a gigantic nightmare.
Cinema is a wonderful art form for talking about loneliness. We can experience films together with other people. It can be a collective experience of loneliness. We're alone in the dark of the theater, but with other people.
I once gave a workshop and I asked the women poets there, If you went back to that little town you've come from - these were from small towns - would you say, I'm a poet? And one of them said, If I said I was a poet in that town, they'd think I didn't wash my windows. And that stayed with me for so long, the sense of the collective responsibility of someone as against the individual thing it takes to be a poet.
I think small groups have more collective wisdom than an individual.
I also believe that at a critical point (more than six people?), that collective wisdom turns into group think.
When one person is having a low energy day, the other can step it up. There's a collective amount of energy, and we're each on different levels each day.
We cannot predict the effects of our actions, especially our collective actions over generations or centuries, to use instrumental reasoning toward these big final ends to tell us what we ought to do.
My conjecture is that most people will refuse to let go, even when their lives have become boring (at least in comparisons with possible lives lived by new generations). If this happens, there will eventually be no room for new generations. A kind of collective irrationality will lead to a bleak life for the last generation that decides to stay around. Unless we put and end to the human race (through global warming, for example), before this happens, individual egoism will block the path to a better world.
We need to support new organizing strategies for employees who too often have never had the benefit of collective bargaining, and we have to resist the assault on workers' rights.
In the face of the collective action problems that are at the heart of the environmental crisis, consequentialists should seek to inculcate the "green virtues" which includes the virtue of cooperativeness. This would not bring about the best possible world but it would set us on the path of making it better.
Modernity has reneged on its promise to young people to provide social mobility, stability and collective security. Long-term planning and the institutional structures that support them are now relegated to the imperatives of privatization, deregulation, flexibility and short-term profits.
Collective insurance policies and social protections have given way to the forces of economic deregulation, the transformation of the welfare state into punitive workfare programs, the privatization of public goods and an appeal to individual accountability as a substitute for social responsibility.
Young black men are guilty of criminal behavior not because of the alleged crimes they might commit but because they are the product of a collective imagination paralyzed by the racism of a white supremacist culture they can only view them as a dangerous nightmare.
If the ongoing struggles waged by young people are to matter, demonstrations and protests must give way to more sustainable organizations that develop alternative communities, autonomous forms of worker control, collective forms of health care, models of direct democracy and emancipatory modes of education.
Any collective struggle that matters has to embrace education as the center of politics and the source of an embryonic vision of the good life outside of the imperatives of predatory capitalism.
I very much believe in the collective work and the team dynamic.
Constructive criticism is legitimate, but when it escalates to vitriol, it affects us all, because celebrities and influencers are part of the collective consciousness.
Everybody has an image of [princess Margaret], to a certain extent. But I felt it would have been harder if we were playing them as they are now. In a way, I don't know how much of a living memory we as a collective have of them in the '50s, when Margaret was 21 and this sort of Elizabeth Taylor. You don't think of your grandparents as being teenagers. You just can't - your brain just can't go there!
So there might be a kind of collective effort that allows for those risks to be taken, pose a certain danger but not a suicidal one.
It's a collective truth that slavery is wrong, that child labor is wrong, that gross inequality is wrong. God didn't send it.
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