We all want the Greek people to prosper, to be able to provide a good life for their families and their children. That would be good for Greece, that would be good for the European Union, good for the United States, and ultimately, good for the world.
I might say that the debate between atheists and Christians is rather stale to me, because the Christians say, "You must be a Christian, or you must be a religious man, in order to be good," and the atheists will say, "It's beneath the dignity of a free man to bow his knee to a god, as if he were a sinner," or something like that.
I want my arguments to be good arguments on the basis of what I actually have to say.
Any script, even like The Founder, if it's something that I imagine myself playing this character or that character - any of the characters, basically - how do we flesh these characters out to be good enough to have amazing actors that come in that make it really difficult for them to say no? Even though I'm not right for any of those parts, that's just kind of how we go about it.
I think there's grays in characters if you look at all the great characters, those characters that have those layers of being good and being bad and what's the struggle. It's always more interesting to watch.
It would be good if we bore one another's burdens.
The Thanksgiving meal should not be treated as a grad school exam or an Olympic dive. Whatever you cook will be good enough - unless you make that Twinkie turkey stuffing we're suddenly hearing too much about.
We would go on retreats to Florence. The people in the planning team got to be good friends and so we did things like, we'd all go over to the Fort Belvedere in Florence and take that thing over. Because it's up for grabs, you can rent it. And then have New Age meetings and all that kind of stuff. [Buckminster] Fuller loved to go there.
We're so concerned about being polite in society, and rightfully so, that it carries over onto a football team. But on a good football team, they are your friends, but first and foremost they have to be good teammates.
What I'm doing is good for the United States. It's also going to be good for Mexico.
Jewish voters care. They want someone who's good on Israel and who's good on Jewish issues. But they also want somebody who's going to be pro-choice and pro-gun control and pro-gay rights. To the vast majority of the Jewish community, just being good on Israel or on Jewish issues is not enough.
I am an elder, and I am delighted to be an elder. I would like to exhibit [and] explore it more - what an elder could mean in this time. But, I'd like to show that elders are good for us - that they can be good for us.
I guess I was maybe in little league baseball as far as I wanted to be good at that. But school, I certainly wasn't the best at that. But comedy thing and making movies and stuff, I love it so much that I do get driven to push myself as hard as I can.
Watch who you have around you, and focus, work hard, and be humble, and try to be good.
We grow up being told, "Be a good girl." When you're told to be good, you have to get rid of whatever is bad.
Evil is not interesting. What is it, chopping off someone's head? We used to do that as kids, you know, you tear up paper dolls and stuff. I know everyone's done it in the history of the world, but maybe everybody was dumb and they were just looking for something interesting to do. What's really interesting and hard is being good.
You have to have hope and be sensitive to be good in your work, but it is difficult to withstand all the blows when you are sensitive and have hope.
Kaz came to Switzerland where I was teaching to share with me [Heart Sutra] wondrous insight. There he and I worked on this new translation - with my part being to help render it into a verse form that would be good to chant. Since I have worked with many dying people over the years and often share the Heart Sutra with them, I found this new version that we created together to be so much more accessible to those who were facing death.
There's nothing for getting you good fast like having to be good fast, if that makes any sense.
I had a period when I read Nobel Prize winners. I figured they had to be good. I discovered some people I didn't know about, like the Icelandic writer Halldor Laxness, who wrote "Independent People." .
The culture of the State Department is very negative towards a conservative foreign policy. And the model that we all have, of civil servants as neutral careerists who carry out the policy of the elected president, doesn't work nearly the way it should in the State Department. So that there are many people who want to be good civil servants, who want to try and carry out these policies, but are afraid to do so. And I'm not even counting the very small number of conservatives in the State Department who are genuinely at risk.
Everybody would like to be good, that's the silly thing, everybody always likes it when they're having a nice time or when they're happy or when it's sunny, they all dig it; but then they go and forget about it, they never really try to make it nice. They think that it just comes along and it's nice if you're lucky, or if you're unlucky it's bad for you.
I just want my children to be happy. And to be good people. Proper people. That's all.
It will not be good enough simply to depend on one or two markets, we will need to embrace innovation, decide what we do well, and target those sectors in which, with investment and planning, we could make the whole world our client for keeps.
When you said the media, the liberals are just being good bots and just doing what they're told.
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