Black Americans make up 10 or 11% of the population, but they account now for something of 40 to 45% of all the abortions. This is a privileged position that I'm not sure anyone in their right mind would aspire to.
One could call this a postnatal abortion on the part of a mother, I guess; I repudiate him entirely and completely for now and all times. . . . He is beyond human forgiveness.
I have a recurring daymare that when the Glorious People's SWAT Teams smash their way in, most of us - by which I mean members of the general freedom movement - will be caught flatfooted, sitting in our underwear behind our computer monitors, guzzling Jolt and gorging on Cheetos, while arguing with our friends and enemies online about immigration or abortion, two of the issues that the Lefties know they can always rely on to keep that general freedom movement divided and powerless.
For example, you can go on all the pro-life chat rooms and say you're an outraged right-wing voter and that you know that George Bush drove an ex-girlfriend to an abortion clinic and paid for her to get an abortion.Then you go to an anti-immigration website chat room and ask, "What's all this about George Bush proposing amnesty for illegal aliens?"
The goal of the right is not to stop abortion but to demonize it, punish it and make it as difficult and traumatic as possible. All this it has accomplished fairly well, even without overturning Roe v. Wade .
Much as we do not permit convicted pedophiles to teach kindergarten or convicted hijackers to board airplanes, common sense dictates that individuals who have been imprisoned for plotting violence against abortion clinics should never again be permitted anywhere near such facilities.
Andrew Saul is John Hall in a business suit. He's wrong on the war, on national security, immigration, abortion. He's Sue Kelly all over again.
The final end of abortion in America will come when every human being begins to appreciate his own life as a gift from God and the lives of those entrusted to his care as the true blessings they are. A culture that affirms life will not practice contraception nor will it murder its progeny.
We are totally opposed to abortion under any circumstances. We are also opposed to abortifacient drugs and chemicals like the pill and the IUD, and we are also opposed to all forms of birth control with the exception of natural family planning (the rhythm method)
In 1985, I was living with my sister in Virginia, and since I was still in high school, I worked at McDonald's to save money to get an abortion. It sounds really terrible, but it was the best decision I ever made. It was the first time I took responsibility for my actions. I messed up, had sex without contraception, and got pregnant at 15.
I believe it should be the legal right of any woman who wants to have an abortion to have one. From the spiritual point of view, I don't see a problem with abortion in that the soul doesn't usually take incarnation until the last month before birth, sometimes not even until the moment of birth.
Zealous groups threaten to infringe civil liberties when they seek government support to impose their own religious views on nonadherents. This has taken many forms, including attempts to introduce organized prayer in public schools, to outlaw birth control and abortion, and to use public tax revenues to finance religious schools.
In the specific case of abortion, the matter is particularly easy in that no woman wants a late abortion. Once abortion was made legal, the age of the aborted fetus went down. The slope slipped in the other direction. If we legalize RU-486 and other similar new drugs, the age will fall to one week or less and start approaching zero. The slippery slope will slide in the other direction. The only reason we have late abortions is because we make early abortion difficult.
People of faith should not invoke the power of the state to decide what everyone can believe or think or read or do. In such cases, like abortion or prayer or prohibition or sexual identity, the proper role of religion is to appeal to the free conscience of each person, not the coercive rule of secular law.
I believe that religious witness should not mobilize public authority to impose a view where a decision is inherently private in nature or where people are deeply divided about whether it is... Americans are plainly and persistently divided about abortion and the fiat of government cannot settle the issue as a matter of conscience or of conduct.
The real conflict in the abortion issue is between a value - the right to choose whether or not to have the child - and a moral dictum - don't kill other humans. The more here, even, is flexible and relative. "Thou shall not kill" really means, "don't kill productive, contributing members of your own society that aren't a threat to your safety." If it was not relative, then no "Judeo-Christian" person could ever go to war or execute someone.
I'm against the partial-birth abortion, but you've got to have an exception for the life of the mother and the health of the mother under the strictest test of bodily injury to the mother.
You live in a society that is shaped in every possible way by the Bible. The language you use, the laws you obey (and disobey), the founding principles of your nation, the disputes about abortion, homosexuality, adultery - these and so much else in your world are rooted in the Bible. You don't have to read it for its truth value. You should read it to understand how your world got the way it is, the way you would read the constitution or Shakespeare.
I hope we don't have to keep going back over the same territory and winning the same rights over and over again. The battle for birth control. The battle for abortion. The parity of women's health. It's very depressing to think that you win these rights, but then you have to win them again, and again, and again, and fight the same battles over and over.
Every time women make tremendous strides, the right wing gets terrified and creates laws making it hard to get an abortion or birth control.
The truth is that contraception saves lives, prevents unplanned pregnancies, improves outcomes for children and reduces the number of abortions.
I think men should be able to veto women's abortions if they're willing to care for the child after it's born.
In the middle-class United States, a veneer of "alternative lifestyles" disguises the reality that, here as everywhere, women's apparent "choices" whether or not to have children are still dependent on the far from neutral will of male legislators, jurists, a male medical and pharmaceutical profession, well-financed lobbies, including the prelates of the Catholic Church, and the political reality that women do not as yet have self-determination over our bodies and still live mostly in ignorance of our authentic physicality, our possible choices, our eroticism itself.
Abortion is violence; a deep, desperate violence inflicted by a woman upon, first of all, herself.
Pro-choice supporters are often heard using the cool language of the courts and the vocabulary of rights. Americans who are deeply ambivalent about abortion often miss the sound of caring.
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