one hundred percent of the bishops who oppose the repeal of anti-abortion laws are men and one hundred percent of the people who have abortions are women.
I am open and will continue to be open to ways to limit abortion. What I am not open to is to removing the right.
The abortion industry can try to improve its messaging all it wants. But unless abortion advocates change their devotion to abortion-on-demand, the only message Americans will receive is that the abortion industry is only really interested in improving its bottom line at the expense of the most defenseless among us.
This is the thing I've never understood: If someone is going to hell for being gay or being a Jew or a Muslim or having an abortion, then what are you worried about? You don't need to try and convert these people or try and save them. If you really believe in your religion, these people are already doomed, so stop worrying about them.
When you represent the state of Washington, we have a tradition of deciding social issues by vote. Washington State passed abortion rights before Roe v. Wade and affirmed it at the ballot box later.
I would, if checking boxes in a questionnaire, say I would oppose abortion except when the life of the mother is in danger.
I'm for the death penalty, I'm pro-abortion, I'm pro-assisted suicide, I'm pro-regular suicide. Anything that'll get the traffic moving.
After 'Roe v. Wade' - when the U.S. Supreme Court legalized abortion in 1973 - I thought the national conversation about abortion and birth control would be over. It was not.
Every day we bear witness to each woman's knowledge of holding the profound power to decide whether or not to allow the life within her to come to term. The sharing of those moments makes abortion work sacred.
Planned Parenthood has a right to operate. Planned Parenthood has a right to provide family planning services. Planned parenthood has a right to perform abortions.
The irrationality of disgust suggests it is unreliable as a source of moral insight. There may be good arguments against gay marriage, partial-birth abortions and human cloning, but the fact that some people find such acts to be disgusting should carry no weight.
I never go anywhere and encourage people to get married to someone of the same gender or to have abortions - the issue never comes up.
We're always going to argue about abortion. It's a hard choice and it's controversial, and that's why I'm pro-choice, because I want people to make their own choices.
A group of women who valued motherhood, but valued it on their own timetable, began to make a new claim, one that had never surfaced in the abortion debate before this, that abortion was a woman's right. Most significantly, they argued that this right to abortion was essential to their right to equality -- the right to be treated as individuals rather than as potential mothers.
They can say that abortion is alright. They can vote to sustain gay marriage. And that will take western civilization, indeed other nations because people look to our country as one nation as under God and whenever we legislate sin and we say abortion is permissible and we say gay unions are permissible, then average citizens who are not Christians, because they don't know better, we are leading them astray and it's wrong.
If you listen to the Catholic bishops you would think that Catholics are against contraception and legal abortion, but if you ask actual Catholics, you discover that more than 90% of Catholic women use contraception and Catholic women seem to need and choose legal abortion at about the same rate as everybody else. The problem is that the backlash occupies positions of power, not that it represents the majority of people.
Whatever each individual woman is facing; only she knows her biggest challenge. However, if we add up the problems that affect the biggest numbers of women, then issues having to do with physical safety and reproduction are still the biggest. Female bodies are still the battleground, whether that means restricting freedom, birth control and safe abortion in order to turn them into factories, or abandoning female infants because females are less valuable for everything other than reproduction.
I have always believed that the decision to have an abortion generally should be between a woman, her doctor, her conscience, and her God.
Somebody who should have been born is gone. Yes, woman, such logic will lead to loss without death. Or say what you meant, you coward . . . this baby that I bleed.
There may perhaps be a new generation of doctors horrified by lacerations, infections, women who have douched with kitchen cleanser. What an irony it would be if fanatics continued to kill and yet it was the apathy and silence of the medical profession that most wounded the ability to provide what is, after all, a medical procedure.
I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrongdoing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly, I will not give to a woman a pessary to cause abortion. I will keep pure and holy both my life and my art.
When women talk about "privacy" they mean abortion rights, and the millions of words feminists have written about "a room of one'sown" refer to psychological space, rarely to physical solitude. For most women being alone is tantamount to being deserted.
As a government lawyer, Samuel Alito wrote that he personally believe very strongly the Constitution does not protect the right to an abortion.
If you feel strongly about people having abortions, don't have one.
For most of his life, Donald Trump has described himself as very pro- choice and as a supporter of partial birth abortion. Right now today as a candidate, he supports federal tax payer funding for Planned Parenthood. I disagree with him on that.
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