We are so much the victims of abstraction that with the Earth in flames we can barely rouse ourselves to wander across the room and look at the thermostat.
We are creatures of information and the imagination. The monkey we are already beginning to transform and shed. We don't look like the other monkeys, and we look less like them all the time.
The apocalypse is not something which is coming. The apocalypse has arrived in major portions of the planet and it’s only because we live within a bubble of incredible privilege and social insulation that we still have the luxury of anticipating the apocalypse.
It's clearly a crisis of two things: of consciousness and conditioning. We have the technological power, the engineering skills to save our planet, to cure disease, to feed the hungry, to end war; But we lack the intellectual vision, the ability to change our minds. We must decondition ourselves from 10,000 years of bad behavior. And, it's not easy.
I often like to think that our map of the world is wrong, that where we have centered physics, we should actually place literature as the central metaphor that we want to work out from. Because I think literature occupies the same relationship to life that life occupies to death. A book is life with one dimension pulled out of it. And life is something that lacks a dimension which death will give it. I imagine death to be a kind of release into the imagination in the sense that for characters in a book, what we experience is an unimaginable dimension of freedom.
Language betrays, in order to mean.
Not to know one's true identity is to be a mad, disensouled thing — a golem. And, indeed, this image, sick-eningly Orwellian, applies to the mass of human beings now living in the high-tech industrial democracies. Their authenticity lies in their ability to obey and follow mass style changes that are conveyed through the media. Immersed in junk food, trash media, and cryp-tofascist politics, they are condemned to toxic lives of low awareness. Sedated by the prescripted daily television fix, they are a living dead, lost to all but the act of consuming.
Anything which must be understood by millions of people is so hopelessly divorced from how it is that it becomes a form of fiction.
We are, in fact, hyper-dimentional objects of some sort which cast a shadow into matter, and the shadow in matter is the body. And at death, what happens basically, is that the shadow withdraws, or the thing which cast the shadow withdraws, and metabolism ceases, and matter which had been organized into a dissipative structure in a very localized area, sustaining itself against entropy by cycling material in and degrading it and expelling it, that whole phenomenon ceases, but the thing which ordered it is not affected by that.
Everything will come true in cyberspace. That's the whole idea. What cyberspace is, on one level, it's simply the human imagination vivified, hardwired.
It is not easy to measure the ocean, but we can be measured by it, confront it, and be in it.
The Internet is light at the end of the tunnel. I don't care if it's being used to peddle pornography, I don't care if it's being trivialized in a thousand ways. Anything can be trivialized. The important point is that it is leveling the playing field of global society. It is creating de-facto an entirely new set of political realities. None of the constipated, oligarchic structures that are resisting this were ever asked. Their greed betrayed them into investing in this in the first place without ever fully grasping what the implications of it were for their larger agenda.
[DMT] raises all the questions in a hurry. It's so intense and so oriented toward the other and the visual and the hallucinogenic that it isn't really like a drug. It's more like an event that you ran into. You just came around a corner and there was the unspeakable.
One of the things that's so striking about shamanism in the native context is the absence of mental illness.
The engineers of the future will be poets.
You will ride the Tao toward the concrescence and will be able to live in the light of its anticipation.
In shamanism and certain yogas, Taoist yoga, claim very clearly that the purpose is to familiarize yourself with this after-death body, in life, and then the act of dying will not create confusion in the psyche. You will recognize what is happening. You will know what to do. And you will make the clean break.
Nobody should be allowed more than fifty years to get their act together.
Psychedelic drugs, especially psilocybin, allow a searchlight to be thrown on these deeper levels of the psyche, as Jung correctly stated. But it is not a museum of archetypes or psychic constructs, as he seemed to assume. It is a frontier of wholeness into which any person, so motivated and so courageous as to wish to do it, can go and leave the mundane plane far behind.
The felt presence of immediate experience-- this is all you know. Everything else comes as unconfirmed rumor.
There is a sort of fair play, and if you can get in touch with that in your life, if you can have that perception, the world will begin to work for you, it will begin to move toward you... Nature loves courage, and it shows you that loves courage because it will remove obstacles.
...the mind is more powerful than any imaginable particle accelerator, more sensitive than any radio receiver or the largest optical telescope, more complete in its grasp of information than any computer: the human body- its organs, its voice, its powers of locomotion, and its imagination- is a more-than-sufficient means for the exploration of any place, time or energy level in the universe.
The content of the dialogue with 'the Other' is a content that indicates that man's horizons are infinitely bright, that death is in fact, well, as Thomas Vaughn put it, 'the body is the placenta of the soul'
The overriding problems are brought on by the existence of the ego, a maladaptive behavioral complex in the psyche that gets going like a tumor. If it's not treated - if there's not pharmacological intervention - it becomes the dominant constellation of the personality.
The entire drug phenomenon of the 1960s happened without the concept of shamanism to help it along.
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