Cultural conditioning is like bad software. Over and over it's diddled with and re-written so that it can just run on the next attempt. But there is cultural hardware, and it's that cultural hardware, otherwise known as authentic being, that we are propelled toward by the example of the shaman and the techniques of the shaman. ... Shamanism therefore is a call to authenticity.
Niagaras of beauty are flowing by untapped by ordinary consciousness. . . . Would that we could send robots who could film these psychedelic realities. . . . The presence of so much beauty is an argument to me that truth cannot be far away.
My voice speaking is a monkey's mouth making little mouth noises that are carrying agree-upon meaning, and it is meaning that matters. Without the meaning one has only little mouth noises
I think really what unites psychedelic people is the faith in the power of the imagination.
The Logos is a voice heard, in the head. And the Logos was the hand on the rudder of human civilization for centuries, up until, in fact, the collapse of the ancient mystery religions and the ascendancy of Christianity to the status of a world religion.
Belief is a form of infantilism. There is no ground for believing anything.
The planet has a kind of intelligence, it can actually open a channel of communication with an individual human being. The message that nature sends is, transform your language through a synergy between electronic culture and the psychedelic imagination, a synergy between dance and idea, a synergy between understanding and intuition, and dissolve the boundaries that your culture has sanctioned between you, to become part of this Gaian supermind
One way to think about what psychedelics are is as catalysts for language development. They literally force the evolution of language. You cannot evolve faster than your language because the language defines the culture of meaning. So if there's a way to accelerate the evolution of language then this is real consciousness expansion and it's a permanent thing. The great legacies of the 60's are in attitudes and language. It boils down to doing your own thing, feeling the vibe, ego-trip, blowing your mind.
We are led by the least among us - the least intelligent, the least noble, the least visionary.
I think that what these psychedelics do, is they actually do connect you to the whole circle. You stand outside of the moment from which you embarked on your psychedelic experience, and you see eternity like a vast landscape deployed in front of you. So what I think psychedelics are is they're about time, and they somehow make all time co-present.
If you charge off with some political agenda that is not informed by clarity, you are going to end up with business as usual. The road to hell is paved with good intentions but it is not paved with clarity.
The lack of a sense of history makes us really prey to manipulation.
The question is being asked, 'Are we alone?' And though we now focus on that question we need to think beyond that to what if we're not alone? Then what becomes the next imperative question?
History, call it 15,000 or 25,000 years of duration, is the story of an animal, some kind of complex animal, becoming conscious.
Television, introduced at the close of World War II, has become a form of electronic heroin, and it isn't even your trip. They don't even let you go on your own trip, you get a trip designed by Madison Avenue.
The world is not an unsolved problem for scientists or sociologists. The world is a living mystery.
The psychedelic experience is simply a compressed instance of what we call understanding, so that living psychedelically is trying to live in an atmosphere of continuous unfolding of understanding, so that every day you know more and see into things with greater depth than you did before. This is a process of education.
The future holds no terrors for a person who knows how process inevitably unfolds. They are always right and with it each moment.
We're not going to save the monkey unless we can shed the monkey. And the greatest impetus, the greatest inspiration to the expression of our higher selves comes in the confrontation with psyche that occurs in the psychedelic experience.
I think our intelligence is a source of toxicity to nature and discomfort to ourselves unless our values are based on planetary values, are linked to the values of the rest of nature. Intelligence is not a license to trample. The proper role of intelligence in a planetary ecology is that of gardener, caregiver and maintainer of balance.
Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
Cultivate an ongoing stream of self-description, telling yourself what is happening. Get used to the idea that mind can penetrate the immediate surface of being and reveal the tactile density of it as a manifold whose measure cannot be immediately taken by the eyes, that it's deep, it's connected, it's complex. Everything holds within itself the anticipation and the memory of everything else.
For me it's an issue of are we afraid of ourselves? And we inherit a huge bunch of idealogical baggage, not only Christianity, but Freudianism, and Marxism . . . We inherit all kinds of idealogical baggage designed to make us fear ourselves.
It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
I sort of see [cannabis] as the pilot light of Gian consciousness.
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