Judith Martin Quotes About Manners

Quotes about: Manners

• The whole country wants civility. Why don't we have it? It doesn't cost anything. No federal funding, no legislation is involved. One answer is the unwillingness to restrain oneself. Everybody wants other people to be polite to them, but they want the freedom of not having to be polite to others.

  Judith Martin

  Country, Freedom, Equality

• It is one of Miss Manners's great discoveries that one needn't contradict others in order to set them straight.

  Judith Martin

  Women, Discovery, Order

• Indeed, Miss Manners has come to believe that the basic political division in this country is not between liberals and conservatives but between those who believe that they should have a say in the love lives of strangers and those who do not.

  Judith Martin

  Country, Believe, Love Life

  "Miss Manners Rescues Civilization". Book by Judith Martin, 1998.

• Etiquette enables you to resolve conflict without just trading insults. Without etiquette, the irritations in modern life are so abrasive that you see people turning to the law to regulate everyday behavior. This frightens me; it's a major inroad on our basic freedoms.

  Judith Martin

  Irritation, Law, People

• Shame is the proper reaction when one has purposefully violated the accepted behavior of society. Inflicting it is etiquette's response when its rules are disobeyed. The law has all kinds of nasty ways of retaliating when it is disregarded, but etiquette has only a sense of social shame to deter people from treating others in ways they know are wrong. So naturally Miss Manners wants to maintain the sense of shame. Some forms of discomfort are fully justified, and the person who feels shame ought to be dealing with removing its causes rather than seeking to relieve the symptoms.

  Judith Martin

  Law, People, Missing

  Judith Martin (1996). “Miss Manners Rescues Civilization: From Sexual Harassment, Frivolous Lawsuits, Dissing, and Other Lapses in Civility”, Crown

• Miss Manners herself, while never rude, is given to pulling a fast pinch in the way of a handshake on those who believe in kissing on, not even the first date, but the first sighting.

  Judith Martin

  Believe, Kissing, Missing

• The underlying principles of manners- respect, fairness, and congeniality.

  Judith Martin

  Women, Principles, Fairness

• Charming villains have always had a decided social advantage over well-meaning people who chew with their mouths open.

  Judith Martin

  People, Mouths, Villain

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• Nowadays, we never allow ourselves the convenience of being temporarily unavailable, even to strangers. With telephone and beeper, people subject themselves to being instantly accessible to everyone at all times, and it is the person who refuses to be on call, rather than the importunate caller, who is considered rude.

  Judith Martin

  People, Rude, Telephones

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• . . . women were brought up to have only one set of manners. A woman was either a lady or she wasn't, and we all know what the latter meant. Not even momentary lapses were allowed; there is no female equivalent of the boys-will-be-boys concept.

  Judith Martin

  Boys, Female, Lapses

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• GENTLE READER: You, sir, are an anarchist, and Miss Manners is frightened to have anything to do with you. It is true that questioning the table manners of others is rude. But to overthrow the accepted conventions of society, on the flimsy grounds that you have found them silly, inefficient and discomforting, is a dangerous step toward destroying civilization.

  Judith Martin

  Silly, Civilization, Rude

  Judith Martin (1982). “Miss Manners' Guide to Excruciatingly Correct Behavior”, Scribner

• Nobody believes that the man who says, 'Look, lady, you wanted equality,' to explain why he won't give up his seat to a pregnant woman carrying three grocery bags, a briefcase, and a toddler is seized with the symbolism of idealism.

  Judith Martin

  Giving Up, Believe, Men

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• The dinner table is the center for the teaching and practicing not just of table manners but of conversation, consideration, tolerance, family feeling, and just about all the other accomplishments of polite society except the minuet.

  Judith Martin

  Food, Teaching, Accomplishment

  Judith Martin (1990). “Miss Manners' Guide for the Turn-of-the-Millennium”, p.245, Simon and Schuster

• it's no longer socially acceptable to make bigoted statements and racist remarks. Some people are having an awful time with that: 'I didn't know anybody would be offended!' Well, where have you been? I remember when people got away with it and they don't anymore. That's fabulous.

  Judith Martin

  People, Would Be, Racist

• The challenge of manners is not so much to be nice to someone whose favor and/or person you covet (although more people need to be reminded of that necessity than one would suppose) as to be exposed to the bad manners of others without imitating them.

  Judith Martin

  Nice, People, Challenges

  Judith Martin (1990). “Miss Manners' Guide for the Turn-of-the-Millennium”, p.121, Simon and Schuster

• One reason that the task of inventing manners is so difficult is that etiquette is folk custom, and people have emotional ties to the forms of their youth. That is why there is such hostility between generations in times of rapid change; their manners being different, each feels affronted by the other, taking even the most surface choices for challenges.

  Judith Martin

  Emotional, Ties, People

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• Etiquette is about all of human social behavior. Behavior is regulated by law when etiquette breaks down or when the stakes are high - violations of life, limb, property and so on. Barring that, etiquette is a little social contract we make that we will restrain some of our more provocative impulses in return for living more or less harmoniously in a community.

  Judith Martin

  Law, Community, Social Behavior

  "Polite Company". Interview with Hara Estroff Marano, www.psychologytoday.com. March 1, 1998.

• Like language, a code of manners can be used with more or less skill, for laudable or for evil purposes, to express a great variety of ideas and emotions. In itself, it carries no moral value, but ignorance in use of this tool is not a sign of virtue.

  Judith Martin

  Ignorance, Skills, Ideas

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• The rationale that etiquette should be eschewed because it fosters inequality does not ring true in a society that openly admits to a feverish interest in the comparative status-conveying qualities of sneakers. Manners are available to all, for free.

  Judith Martin

  Sneakers, Quality, Doe

  Judith Martin (1996). “Common courtesy: in which Miss Manners solves the problem that baffled Mr. Jefferson”

• To sacrifice the principles of manners, which require compassion and respect, and bat people over the head with their ignorance of etiquette rules they cannot be expected to know is both bad manners and poor etiquette. That social climbers and twits have misused etiquette throughout history should not be used as an argument for doing away with it.

  Judith Martin

  Ignorance, Sacrifice, Compassion

  Judith Martin (1996). “Miss Manners Rescues Civilization: From Sexual Harassment, Frivolous Lawsuits, Dissing, and Other Lapses in Civility”, Crown

• The etiquette of intimacy is very different from the etiquette of formality, but manners are not just something to show off to the outside world. If you offend the head waiter, you can always go to another restaurant. If you offend the person you live with, it's very cumbersome to switch to a different family.

  Judith Martin

  Family, Different, World

• I make a distinction between manners and etiquette - manners as the principles, which are eternal and universal, etiquette as the particular rules which are arbitrary and different in different times, different situations, different cultures.

  Judith Martin

  Principles, Different, Culture

• Whamming someone smaller than oneself in order to teach that person civilized behavior is not within Miss Manners' concept of propriety, much less logic.

  Judith Martin

  Order, Missing, Logic

  Judith Martin (2002). “Miss Manners' Guide to Rearing Perfect Children”, p.41, Simon and Schuster

• People who put slipcovers, doilies, plastic protectors, and cellophane on everything good that they own rarely live to see an occasion so good that all these covers are removed.

  Judith Martin

  People, Manners, Plastic

  Judith Martin (1982). “Miss Manners' Guide to Excruciatingly Correct Behavior”, Scribner

• Yes, etiquette is hypocritical. Yes, it does inhibit children - if you're lucky. But the idea that it's elitist and irrelevant is like saying language is elitist and irrelevant.

  Judith Martin

  Children, Ideas, Doe

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