St. Jerome declares that he holds for certain, and has learned from experience, that he will never make a good end who has led a bad life to the very last: 'This I hold, this I have learned by much experience, that his will be an evil end who has always led an evil life.'
No, he can never be lost who recommends himself to thee, O Mary.
The sovereigns of the earth do not always grant audience readily; on the contrary, the King of Heaven, hidden under the eucharistic veils, is ready to receive anyone.
It would be the greatest delight of the seraphs to pile up sand on the seashore or to pull weeds in a garden for all eternity, if they found out such was God's will. Our Lord himself teaches us to ask to do the will of God on earth as the saints do it in heaven: "Thy will be done on earth as it is in heaven."
Obedience to a confessor is the most acceptable offering which we can make to God, and the most secure way of doing the divine will.
The principal means of acquiring an ardent love of Christ are mental prayer, Communion, mortification, retirement.
"The flowers have appeared in our land: the time of pruning is come: the voice of the turtle-dove is heard in our land." When the soul, like the solitary turtle-dove, retires and recollects itself in meditation to converse with God, then the flowers, that is, good desires, appear; then comes the time of pruning, that is, the correction of faults that are discovered in mental prayer.
My Jesus! What a lovable contrivance this holy Sacrament was - that You would hide under the appearance of bread to make Yourself loved and to be available for a visit by anyone who desires You!
A person may be Baptized, and yet not born again to grace, in consequence of not having the necessary dispositions at Baptism.
Mary being destined to negotiate peace between God and man, it was not proper that she should be an accomplice in the disobedience of Adam.
Assuredly, Loving Souls, you should go to God with all humility and respect, humbling yourselves in His presence, especially when you remember your past ingratitude and sins.
Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence.
But You never reject a repentant and humble heart.
Do not allow your daughters to be taught letters by a man, though he be a St. Paul or St. Francis of Assissium. The saints are in Heaven.
It is a great mistake, as we have already remarked, to be afraid of Him and to act in His presence like a timid and craven slave trembling with fright before his master.
How, then, shall God give himself entirely to that one who, besides his God, loves creatures still?
Our Faith will never be true unless it is united to that of St. Peter and the Pontiff, his successors.
Yet you should practice the greatest possible love and confidence in treating with Him.
The definitions of the Church are the rules of true faith.
God loves all those who love him: I love them that love Me.
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