Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.
St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.
Mary obtains salvation for all who have recourse to her. Oh! If all sinners had recourse to Mary, who would ever be lost? ... He who is protected by her will be saved; he who is not will be lost.
In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.
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