Let your constant practice be to offer yourself to God, that He may do with you what He pleases.
He who wishes to find Jesus should seek Him, not in the delights and pleasures of the world, but in mortification of the senses.
Such is the compassion, such the love which Mary bears us, that she is never tired of praying for us.
Speak to Him often of your business, your plans, your troubles, your fears - of everything that concerns you.
He who embraces the cross and bears it with patience lightens the weight of the cross. Indeed, the weight itself becomes a consolation; for God abounds with grace to all those who carry the cross with good will in order to please him.
Let us make up for lost time. Let us give to God the time that remains to us.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
The means for maintaining perfect love is to accomplish frequent acts of love. Fire is kindled by the wood we cast into it and love is enkindled by acts of love.
He who suffers in patience, surfers less and saves his soul. He who suffers impatiently, suffers more and loses his soul.
A true servant of Mary cannot be lost.
It is almost certain that excess in eating is the cause of almost all the diseases of the body, but its effects on the soul are even more disastrous.
Perfect love of God means the complete union of our will with God's.
What is it that renders death terrible? Sin. We must therefore fear sin, not death.
True charity consists in doing good to those who do us evil, and in thus winning them over.
You may be sure that of all the moments of your life, the time you spend before the divine Sacrament will be that which will give you more strength during life and more consolation at the hour of your death and during eternity
The sufferings endured for God are the greatest proof of our love for Him.
When we hear people talk of riches, honors and amusements of the world, let us remember that all things have an end, and let us then say: My God, I wish for You alone and nothing more.
St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.
Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.
The brightest ornaments in the crown of the blessed in heaven are the sufferings which they have borne patiently on earth.
Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary.
It often happens that we pray God to deliver us from some dangerous temptation, and yet that God does not hear us, but permits the temptation to continue troubling us. In such a case, let us understand that God permits even this for our greater good.
My Lord Jesus Christ, who, for the love You bear to mankind, do remain night and day in this Sacrament, full of pity and love, awaiting, calling, and receiving all who come to visit You; I believe that You are present in the Sacrament of the Altar; I adore You from the depths of my own nothingness; I thank You for the many graces You have given me, and especially for having given me Yourself in this Sacrament.
All souls in hell are there because they did not pray. All the saints sanctified themselves by prayer.
Saint Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of lukewarmness in which she lived, she would in the end have lost the grace of God and been damned.
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