Natural science physics contains in itself synthetical judgments a priori, as principles. ... Space then is a necessary representation a priori, which serves for the foundation of all external intuitions.
The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
The enjoyment of power inevitably corrupts the judgment of reason, and perverts its liberty.
If education is to develop human nature so that it may attain the object of its being, it must involve the exercise of judgment.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
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