You can exert no influence if you are not susceptible to influence.
Our blight is ideologies — they are the long-expected Antichrist!
The problem of synchronicity has puzzled me for a long time, ever since the middle twenties, when I was investigating the phenomena of the collective unconscious and kept on coming across connections which I simply could not explain as chance groupings or "runs." What I found were "coincidences" which were connected so meaningfully that their "chance" concurrence would represent a degree of improbability that would have to be expressed by an astronomical figure.
We are living in what the Greeks called the kairos - the right moment - for a 'metamorphosis of the gods', of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing.
However far-fetched it may sound, experience shows that many neuroses are caused by the fact that people blind themselves to their own religious promptings because of a childish passion for rational enlightenment.
The more intelligent and cultured a man is, the more subtly he can humbug himself.
Thank God I'm not a Jungian.
But we cannot live the afternoon of life according to the programme of life's morning — for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.
Magic is the science of the jungle.
Knowledge does not enrich us; it removes us more and more from the mythic world in which we were once at home by right of birth.
There is no such thing as a pure extrovert or a pure introvert. Such a man would be in the lunatic asylum.
Hitler's movement is near to Mohammedanism.
Man's task is to become conscious of the contents that press upward from the unconscious.
In my case Pilgrim's Progress consisted in my having to climb down a thousand ladders until I could reach out my hand to the little clod of earth that I am.
The need for mythic statements is satisfied when we frame a view of the world which adequately explains the meaning of human existence in the cosmos, a view which springs from our psychic wholeness, from the co-operation between conscious and unconscious. Meaninglessness inhibits fullness of life and is therefore equivalent to illness. Meaning makes a great many things endurable - perhaps everything.
Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and considered by a psyche. Consciousness is a precondition of being.
Our souls as well as our bodies are composed of individual elements which were all already present in the ranks of our ancestors. The "newness" in the individual psyche is an endlessly varied recombination of age-old components.
The only important thing is to follow nature. A tiger should be a good tiger; a tree, a good tree. So people should be people. But to know what people are, one must follow nature and go alone, admitting the importance of the unexpected. Still, nothing is possible without love. . . . For love puts one in a mood to risk everything, and not to withhold important elements.
Even the enlightened person remains what he is, and is never more than his own limited ego before the One who dwells within him, whose form has no knowable boundaries, who encompasses him on all sides, fathomless as the abysms of the earth and vast as the sky
Intuition (is) perception via the unconscious
Life is a luminous pause between two mysteries that are yet one.
The unconscious is not a demoniacal monster, but a natural entity which, as far as moral sense, aesthetic taste, and intellectual judgment go, is completely neutral.It only becomes dangerous when our conscious attitude to it is hopelessly wrong. To the degree that we repress it, its danger increases.
Whenever justice is uncertain and police spying and terror are at work, human beings fall into isolation, which, of course, is the aim and purpose of the dictator state, since it is based on the greatest possible accumulation of depotentiated social units.
Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to abandon exact science, put away his scholar's gown, bid farewell to his study, and wander with human heart through the world.
Without freedom there can be no morality.
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