Those who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live.
When folk have set before them a true purpose and then pursue it unmoved with bravery and courage, when they withstand with a strong heart every trial which Heaven sends upon them, then one day at the last Almighty Providence will yet grant them the fruits of their struggle and of their sacrifices. For God has never abandoned any man upon this earth unless he has first abandoned himself.
The struggle for world domination is between me and the Jews. All else is meaningless. The Jews have inflicted two wounds on the world: Circumcision for the body and conscience for the soul. I come to free mankind from their shackles.
Mankind has grown strong in eternal struggles and it will only perish through eternal peace.
Only in the struggle between two philosophies can the weapon of brutal force, persistently and ruthlessly applied, lead to a decision for the side it supports.
Parallel to the training of the body a struggle against the poisoning of the soul must begin. Our whole public life today is like a hothouse for sexual ideas and simulations. Just look at the bill of fare served up in our movies, vaudeville and theaters, and you will hardly be able to deny that this is not the right kind of food, particularly for the youth. Theater, art, literature, cinema, press, posters, and window displays must be cleansed of all manifestations of our rotting world and placed in the service of a moral, political and cultural idea.
I began to study again, and now for the first time really achieved an understanding of the content of the Jew Karl Marx's life effort. Only now did his Capital become really intelligible to me, and also the struggle of the Social Democracy against the national economy, which aims only to prepare the ground for the domination of truly international finance and stock exchange capital.
He who would live must fight. He who doesn't wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.
I myself was and still am a child of the people. It was not for the capitalists that I undertook this struggle; it was for the German working man that I took my stand.
When the German people trusting to the promises made by President Wilson in his Fourteen Points, laid down their arms in November 1918, a fateful struggle thereby came to an end for which perhaps individual statesmen, but certainly not the peoples themselves could be held responsible. The German nation put up such an heroic fight because it was sincere in its conviction that it had been wrongfully attacked and was therefore justified in fighting. the Peace Treaty of Versailles did not seem to be for the purpose of restoring peace to mankind, but rather to perpetuate hatred.
As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace.
I never lost my belief, in the midst of setbacks which were not spared me during my period of struggle. Providence has had the last word and brought me success.
All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains.
In the ranks of the movement [National Socialist movement], the most devout Protestant could sit beside the most devout Catholic, without coming into the slightest conflict with his religious convictions. The mighty common struggle which both carried on against the destroyer of Aryan humanity had, on the contrary, taught them mutually to respect and esteem one another.
The war against Russia will be such that it cannot be conducted in a knightly fashion. This struggle is one of ideologies and racial differences and will have to be conducted with unprecedented, unmerciful and unrelenting harshness.
Struggle is the father of all things, virtue lies in blood, leadership is primary and decisive
Struggle is the father of all things. It is not by the principles of humanity that man lives or is able to preserve himself above the animal world, but solely by means of the most brutal struggle.
And so he [the Jew] advances on his fatal road until another force comes forth to oppose him, and in a mighty struggle hurls the heaven-stormer back to Lucifer. Germany is today the next great war aim of Bolshevism. It requires all the force of a young missionary idea to raise our people up again, to free them from the snares of this international serpent.
Today I must humbly thank Providence, whose grace has enabled me, who was once an unknown soldier in the War, to bring to a successful issue the struggle for the restoration of our honor and rights as a nation.
Only a handful of Germans in the Reich had the slightest conception of the eternal and merciless struggle for the German language, German schools, and a German way of life. Only today, when the same deplorable misery is forced on many millions of Germans from the Reich, who under foreign rule dream of their common fatherland and strive, amid their longing, at least to preserve their holy right to their mother tongue, do wider circles understand what it means to be forced to fight for one's nationality.
From millions of men . . . one man must step forward who with apodictic force will form granite principles from the wavering idea-world of the broad masses and take up the struggle for their sole correctness, until from the shifting waves of a fre thought-world there will arise a brazen cliff of solid unity in faith and will.
It must never be forgotten that nothing that is really great in this world has ever been achieved by coalitions, but that it has always been the success of a single victor. Coalition successes bear by the very nature of their origin the germ of future crumbling, in fact of the loss of what has already been achieved. Great, truly world-shaking revolutions of a spiritual nature are not even conceivable and realizable except as the titanic struggles of individual formations, never as enterprises of coalitions.
The hard struggle which the Pan-Germans fought with the Catholic Church can be accounted for only by their insufficient understanding of the spiritual nature of the people.
Also noteworthy is the increasingly violent struggle against the dogmatic foundations of the various churches without which in this human world the practical existence of a religious faith is not conceivable.
The attack against dogmas as such, therefore, strongly resembles the struggle against the general legal foundations of a state, and , as the latter would end in a total anarchy of the state, the former would end in a worthless religious nihilism.
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