If I had felt then as I feel now, or as I felt a few years after I had married her, nothing could possibly have persuaded me to marry a woman who smoked. Dates, yes. Sexual adventures, yes. But to pin myself permanently inside closed quarters with a smoker? Never. Never. Never. Beauty wouldn't count, sweetness wouldn't count, suitability in every other respect wouldn't count.
And [Asimov]'ll sign anything, hardbacks, softbacks, other people's books, scraps of paper. Inevitably someone handed him a blank check on the occasion when I was there, and he signed that without as much as a waver to his smile — except that he signed: 'Harlan Ellison.
They don't want equal time - they want all the time there is.
It was obvious that bigotry was never a one-way operation, that hatred bred hatred!
The fall of Empire, gentlemen, is a massive thing, however, and not easily fought. It is dictated by a rising bureaucracy, a receding initiative, a freezing of caste, a damming of curiosity — a hundred other factors. It has been going on, as I have said, for centuries, and it is too majestic and massive a movement to stop.
A good question is, of course, the key by which infinite answers can be educed.
People are entirely too disbelieving of coincidence.
My feeling is that as far as creativity is concerned, isolation is required. Creation is embarrassing. For every new good idea you have, there are a hundred, ten thousand foolish ones.
The greatest inventors are unknown to us. Someone invented the wheel - but who?
It seems to me, Golan, that the advance of civilization is nothing but an exercise in the limiting of privacy.
It pays to be obvious, especially if you have a reputation for subtlety.
Naturally, since [the Sumerians] didn't know what caused the flood anymore than we do, they blamed the gods. (That's the advantage of religion. You're never short an explanation for anything.)
A scientist is as weak and human as any man, but the pursuit of science may ennoble him even against his will.
How many people is the earth able to sustain?
The young specialist in English Lit, ...lectured me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern "knowledge" is that it is wrong.
There is no merit to discipline under ideal circumstances. I must have it in the face of death or it is worthless.
John Dalton's records, carefully preserved for a century, were destroyed during the World War II bombing of Manchester. It is not only the living who are killed in war.
All roads lead to Trantor, says the old proverb, and that is where all stars end.
[Social] science fiction is that branch of literature which is concerned with the impact of scientific advance on human beings.
It's not so much what you have to learn if you accept weird theories, it's what you have to UNlearn.
Although the time of death is approaching me, I am not afraid of dying and going to Hell or (what would be considerably worse) going to the popularized version of Heaven. I expect death to be nothingness and, for removing me from all possible fears of death, I am thankful to atheism.
Grip the nettle firmly and it will become a stick with which to beat your enemy.
I was once being interviewed by Barbara Walters. In between two of the segments she asked me: "But what would you do if the doctor gave you only six months to live?" I said, "Type faster." This was widely quoted, but the "six months" was changed to "six minutes," which bothered me. It's "six months."
What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.
One might suppose that reality must be held to at all costs. However, though that may be the moral thing to do, it is not necessarily the most useful thing to do. The Greeks themselves chose the ideal over the real in their geometry and demonstrated very well that far more could be achieved by consideration of abstract line and form than by a study of the real lines and forms of the world; the greater understanding achieved through abstraction could be applied most usefully to the very reality that was ignored in the process of gaining knowledge.
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