Jonathan Edwards Quotes About Soul

Quotes about: Soul

• God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean.

  Jonathan Edwards

  Mother, Children, Husband

  Jonathan Edwards (1785). “The life and character of ... J. E. ... Together with a number of his sermons, etc”, p.381

• Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls.

  Jonathan Edwards

  Soul, Benefits, Sake

  Jonathan Edwards, Henry Rogers, Sereno Edwards Dwight, Edward Hickman (1840). “The Works of Jonathan Edwards, A.M.”, p.162

• The enjoyment of God is the only happiness with which our souls can be satisfied.

  Jonathan Edwards

  Soul, Enjoyment, Satisfied

  Jonathan Edwards (1785). “The life and character of ... J. E. ... Together with a number of his sermons, etc”, p.381

• Remember that pride is the worst viper that is in the heart, the greatest disturber of the soul's peace and sweet communion with Christ; it was the first sin that ever was, and lies lowest in the foundation of Satan's whole building, and is the most difficultly rooted out, and is the most hidden, secret and deceitful of all lusts, and often creeps in, insensibly, into the midst of religion and sometimes under the disguise of humility.

  Jonathan Edwards

  Sweet, Lying, Heart

  Jonathan Edwards, George S. Claghorn, Perry Miller, John Edwin Smith, Norman Pettit (1998). “The Works of Jonathan Edwards: Letters and personal writings”

• If the heart be chiefly and directly fixed on God, and the soul engaged to glorify him, some degree of religious affection will be the effect and attendant of it. But to seek after affection directly and chiefly; to have the heart principally set upon that; is to place it in the room of God and his glory. If it be sought, that others may take notice of it, and admire us for our spirituality and forwardness in religion, it is then damnable pride; if for the sake of feeling the pleasure of being affected, it is then idolatry and self-gratification.

  Jonathan Edwards

  Religious, Heart, Pride

  David Brainerd, Jonathan Edwards, Philip Eugene Howard (1949). “David Brainerd: his life and diary”

• So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkably subject to the suggestions and temptations of Satan... Innumerable are the ways by which the mind may be led on to all kind of evil thoughts, by the exciting of external ideas in the imagination.

  Jonathan Edwards

  Ideas, Evil, Imagination

• The foundation of the Christian's peace is everlasting; it is what no time, no change can destroy. It will remain when the body dies; it will remain when the mountains depart and the hills shall be removed, and when the heavens shall be rolled together as a scroll. The fountain of His comfort shall never be diminished, and the stream shall never be dried. His comfort and joy is a living spring in the soul, a well of water springing up to everlasting life.

  Jonathan Edwards

  Christian, Peace, Spring

  Jonathan Edwards “The Works of Jonathan Edwards: Volume II - I”, Lulu.com

• Who will deny that true religion consists, in a great measure, in vigorous and lively actings of the inclination and will of the soul, or the fervent exercises of the heart? That religion which God requires, and will accept, does not consist in weak, dull, and lifeless, wishes, raising us but a little above a state of indifference.

  Jonathan Edwards

  Heart, Exercise, Soul

  Jonathan Edwards “The Blank Affections: The Religious Affections with Blank Pages Interleaved”, Lulu.com

• The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing persons with respect to this sin. And perhaps one reason may be that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.

  Jonathan Edwards

  Spiritual, Spring, Heart

  Jonathan Edwards (1821). “A Treatise Concerning Religious Affections: In Three Parts ...”, p.270

• Immediately upon the fall, the mind of man shrank from its primitive greatness and expandedness, to an exceeding smallness and contractedness... Before, his soul was under the government of the noble principles of divine love, whereby it was enlarged to the comprehensiveness of all his fellow creatures and their welfare... [But] sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness, and God was forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings.

  Jonathan Edwards

  Powerful, Selfish, Fall

• Holiness appeared to me to be of a sweet, pleasant, charming, serene, calm nature; which brought an inexpressible purity, brightness, peacefulness and ravishment to the soul.

  Jonathan Edwards

  Sweet, Soul, Holiness

  Jonathan Edwards (1843). “The Works of President Edwards in Four Volumes: A Reprint of the Worcester Edition, with Valuable Additions and a Copious General Index”, p.21

• Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.

  Jonathan Edwards

  Soul, Suffering, Body

  Jonathan Edwards, Sereno Edwards Dwight, David Brainerd (1830). “The Works of President Edwards: With a Memoir of His Life ...”, p.68

• Love is no ingredient in a merely speculative faith, but it is the life and soul of a practical faith.

  Jonathan Edwards

  Love Is, Soul, Ingredients

  Jonathan Edwards (2000). “Christian Love and It's Fruit”, p.7, Sovereign Grace Publishers,

• The soul of a true christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom
  to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other
  flowers round about; all in like manner opening their bosoms to drink in the light of the sun.

  Jonathan Edwards

  Christian, Sweet, Spring

  Jonathan Edwards, Sereno Edwards Dwight, Edward Hickman (1835). “The works of Jonathan Edwards”, p.12

• The ingenerating of a principle of grace in the soul seems in Scripture to be compared to the conceiving of Christ in the womb... And the conception of Christ in the womb of the blessed virgin by the power of the Holy Ghost, seems to be a designed resemblance of the conception of Christ in the soul of a believer by the power of the same Holy Ghost.

  Jonathan Edwards

  Blessed, Grace, Soul

  Jonathan Edwards, David Brainerd (1808). “The Works of President Edwards;: A treatise conserning religious affections. Christian cautions. A warning to professors. The final judgment. Sinners in Zion tenderly warned. The end of the wicked contemplated by the righteous”, p.69

• As it is with spiritual discoveries and affections given at first conversion, so it is in all subsequent illuminations and affections of that kind; they are all transforming. There is a like divine power and energy in them as in the first discoveries; they still reach the bottom of the heart, and affect and alter the very nature of the soul, in proportion to the degree in which they are given. And a transformation of nature is continued and carried on by them to the end of life, until it is brought to perfection in glory.

  Jonathan Edwards

  Spiritual, Heart, Discovery

  Jonathan Edwards, Sereno Edwards Dwight (1829). “A treatise concerning religious affections. Five discourses on important subjects”, p.218

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