Jonathan Edwards Quotes About Affection

Quotes about: Affection

• If the heart be chiefly and directly fixed on God, and the soul engaged to glorify him, some degree of religious affection will be the effect and attendant of it. But to seek after affection directly and chiefly; to have the heart principally set upon that; is to place it in the room of God and his glory. If it be sought, that others may take notice of it, and admire us for our spirituality and forwardness in religion, it is then damnable pride; if for the sake of feeling the pleasure of being affected, it is then idolatry and self-gratification.

  Jonathan Edwards

  Religious, Heart, Pride

  David Brainerd, Jonathan Edwards, Philip Eugene Howard (1949). “David Brainerd: his life and diary”

• He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.

  Jonathan Edwards

  Affection, Speculation, Engaged

  Jonathan Edwards, Henry Rogers, Sereno Edwards Dwight (1839). “The Works of Jonathan Edwards”, p.238

• I claim no right to myself, no right to this understanding, this will, these affections that are in me. Neither do I have any right to this body or its members, no right to this tongue, to these hands, feet, ears or eyes. I have given myself clear away and not retained anything of my own.

  Jonathan Edwards

  Eye, Hands, Feet

• Such is man's nature, that he is very inactive and lazy unless he is influenced by some affection, either love or hatred, desire, hope, fear, or some other. These affections we see to be the springs that set men agoing, in all the affairs of life, and engage them in all their pursuits: these are the things that put men forward, and carry them along.

  Jonathan Edwards

  Spring, Men, Hatred

• But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love; and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things which are the fruits of it, consists the whole of religion.

  Jonathan Edwards

  Lying, Light, Essence

  Jonathan Edwards (2007). “A Treatise Concerning Religious Affections”, p.36, Cosimo, Inc.

• Religion consists much in holy affection; but those exercises of affection which are most distinguishing of true religion are these practical exercises. Friendship between earthly friends consists much in affection; but those strong exercises of affection that actually carry them through fire and water for each other are the highest evidences of true friendship.

  Jonathan Edwards

  Strong, True Friend, Exercise

  Jonathan Edwards “The Works of Jonathan Edwards: Volume I - II”, Lulu.com

• As it is with spiritual discoveries and affections given at first conversion, so it is in all subsequent illuminations and affections of that kind; they are all transforming. There is a like divine power and energy in them as in the first discoveries; they still reach the bottom of the heart, and affect and alter the very nature of the soul, in proportion to the degree in which they are given. And a transformation of nature is continued and carried on by them to the end of life, until it is brought to perfection in glory.

  Jonathan Edwards

  Spiritual, Heart, Discovery

  Jonathan Edwards, Sereno Edwards Dwight (1829). “A treatise concerning religious affections. Five discourses on important subjects”, p.218

• But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.

  Jonathan Edwards

  Heart, Exercise, Light

  Jonathan Edwards (1845). “A Treatise Concerning Religious Affections: A Reprint from the Worcester Edition, Without Alteration, Mutilation, Or Omission”, p.18

• Since holiness is the main thing that excites, draws, and governs all gracious affections, it is no wonder that all such affections tend to holiness. That which men love, they desire to have and to be united to, and possessed of. That beauty which men delight in, they desire to be adorned with. Those acts which men delight in, they necessarily incline to do.

  Jonathan Edwards

  Men, Desire, Delight

  Jonathan Edwards (1851). “The Works ...”, p.187

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