It is a most fearful fact to think of, that in every heart there is some secret spring that would be weak at the touch of temptation, and that is liable to be assailed. Fearful, and yet salutary to think of; for the thought may serve to keep our moral nature braced. It warns us that we can never stand at ease, or lie down in this field of life, without sentinels of watchfulness and campfires of prayer.
Skepticism has never founded empires, established principals, or changed the world's heart. The great doers in history have always been people of faith.
In the isolation of his clear, cold intellect, the sceptic abides in a glacial and spectral universe. No glow from the affections lights up the frost and shadow of the grave. He feels no prophecy in the thrill of the human heart-in the incompleteness of nature. He believes merely in things tangible, and sees only in the daytime. He will not confess the authenticity of that paler light of faith which was meant to shine when the sunshine of reason falls short, and the firmament of mystery is over our heads.
Always the idea of unbroken quiet broods around the grave. It is a port where the storms of life never beat, and the forms that have been tossed on its chafing waves lie quiet forevermore. There the child nestles as peacefully as ever it lay in its mother's arms, and the workman's hands lie still by his side, and the thinker's brain is pillowed in silent mystery, and the poor girl's broken heart is steeped in a balm that extracts its secret woe, and is in the keeping of a charity that covers all blame.
God's work is freedom. Freedom is dear to his heart. He wishes to make man's will free, and at the same time wishes it to be pure, majestic, and holy.
If you should take the human heart and listen to it, it would be like listening to a sea-shell; you would hear in it the hollow murmur of the infinite ocean to which it belongs, from which it draws its profoundest inspiration, and for which it yearns.
The downright fanatic is nearer to the heart of things than the cool and slippery disputant.
What a proof of the Divine tenderness is there in the human heart itself, which is the organ and receptacle oft so many sympathies! When we consider how exquisite are those conditions by which it is even made capable of so much suffering--the capabilities of a child's heart, of a mother's heart,--what must be the nature of Him who fashioned its depths, and strung its chords.
Poetry is the utterance of deep and heart-felt truth - the true poet is very near the oracle.
Each thing lives according to its kind; the heart by love, the intellect by truth, the higher nature of man by intimate communion with God.
The child's grief throbs against the round of its little heart as heavily as the man's sorrow, and the one finds as much delight in his kite or drum as the other in striking the springs of enterprise or soaring on the wings of fame.
The wild bird that flies so lone and far has somewhere its nest and brood. A little fluttering heart of love impels its wings, and points its course. There is nothing so solitary as a solitary man.
The church-bells of innumerable sects are all chime-bells to-day, ringing in sweet accordance throughout many lands, and awaking a great joy in the heart of our common humanity.
The true Church is not an institution to be kept apart from the world because the world "is common and unclean," but a vital heart of truth and love, beating with the life of Jesus, and sending abroad its sanctifying pulsations until nothing shall be common and unclean.
The bosom can ache beneath diamond brooches; and many a blithe heart dances under coarse wool.
We move too much in platoons; we march by sections; we do not live in our vital individuality enough; we are slaves to fashion, in mind and in heart, if not to our passions and appetites.
Even yet Christ Jesus has to lie out in waste places very often, because there is no room for him in the inn--no room for him in our hearts, because of our worldliness. There is no room for him even in our politics and religion. There is no room in the inn, and we put him in the manger, and he lies outside our faith, coldly and dimly conceived by us.
Man is concentric: you have to take fold after fold off of him before you get to the centre of his personality. You must get below his animal nature, habits, customs, affections, daily life, and sometimes go away down into the heart of the man, before you know what is really in him. But when you get into the last core of these concentric rings of personality you find a sense of the infinite-a consciousness of immortality linked to something higher and better.
A man's love for his native land lies deeper than any logical expression, among those pulses of the heart which vibrate to the sanctities of home, and to the thoughts which leap up from his father's graves.
No one can truly see Christ, and drink in the influence of his character, and not be a Christian at heart.
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