When I was in India I met and conversed briefly with Shri Atmananda Guru of Trivandrum, and the question he gave me to ponder was this: 'Where are you between two thoughts?
Clearly, mythology is no toy for children. Nor is it a matter of archaic, merely scholarly concern, of no moment to modern men of action. For its symbols (whether in the tangible form of images or in the abstract form of ideas) touch and release the deepest centers of motivation, moving literate and illiterate alike, moving mobs, moving civilizations.
If you want to change the world, you have to change the metaphor.
The process of nature cannot be evil.
You have to have a feeling for where you are. You've got only one life to live and you don't have to live it for six people. Pay attention to it.
What we're learning in our schools is not the wisdom of life. We're learning technologies, we're getting information. There's a curious reluctance on the part of faculties to indicate the life values of their subjects.
Poetry comes out of an elite experience, the experience of people whose ears are opened to the song of the universe.
When you make the sacrifice in marriage, you're sacrificing not to each other but to unity in a relationship.
If you can see your path laid out in front of you step by step, you know it's not your path. Your own path you make with every step you take. That's why it's your path.
A real artist is the one who has learned to recognize and to render... the 'radiance' of all things as an epiphany or showing forth of the truth.
At first you might find that nothing happens there. But if you have a sacred space and use it, eventually something will happen. Your sacred space is where you find yourself again and again.
This is an essential experience of any mystical realization. You die to your flesh and are born into your spirit. You identify yourself with the consciousness and life of which your body is but the vehicle. You die to the vehicle and become identified in your consciousness with that of which the vehicle is but the carrier. That is the God.
We are the consciousness of the earth. We are the eyes of the earth. The voice of the earth.
When before the beauty of a sunset or a mountain, you pause and exclaim, 'Ah,' you are participating in divinity.
Life is without meaning. You bring the meaning to it.
Money is congealed energy, and releasing it releases life's possibilities.
Without passion, men are not willing to pay any price or bear any burden to set the captives free.
What will they think of me? Must be put aside for bliss
Mythology is not a lie, mythology is poetry, it is metaphorical. It has been well said that mythology is the penultimate truth--penultimate because the ultimate cannot be put into words. It is beyond words. Beyond images, beyond that bounding rim of the Buddhist Wheel of Becoming. Mythology pitches the mind beyond that rim, to what can be known but not told.
Through dreams a door is opened to mythology, since myths are of the nature of dreams, and that, as dreams arise from an inward world unknown to waking consciousness, so do myths: so, indeed, does life.
The entire heavenly realm is within us, but to find it we have to relate to what's outside.
The Garden is a metaphor for the following: our minds, and our thinking in terms of pairs of opposites--man and woman, good and evil--are as holy as that of a god. (50)
Mythologies, in other words, mythologies and religions are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a
Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)
There seem to be only two kinds of people: Those who think that metaphors are facts, and those who know that they are not facts. Those who know they are not facts are what we call "atheists," and those who think they are facts are "religious." Which group really gets the message?
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