I hope that this man can be won over by your bearing charitably with him, advising him prudently, and praying for him. This is what I do for your family in general and for you in particular.
Our Lord is pleased to deprive us of temporal goods; may it please His Divine Goodness to give us spiritual ones!
[L]et us work to rid ourselves of our attacks of over-zealousness especially when it offends against respect, esteem, and charity.
. . . [T]hese [ideas] are only suggestions of the evil spirit who, to jeopardize your salvation, suggests to you extraordinary works that are beyond your strength, under the fine pretext of practicing, on your own, the spiritual and corporal works of mercy . . .
[R]est assured that, when you remain thus in the state in which obedience has placed you, the merit of this same obedience extends over everything you do, giving each action inestimable value, even when things do not turn out as you wish.
In the name of Our Lord, Monsieur, do all you can to regain your health and take good care of it so that you can serve God and the poor for a longer time. This moderate care does not preclude the obligation we have of generously risking our lives when the salvation of our neighbor is concerned.
I thank God that you know the art of tearing yourself apart - I mean the way to humble yourself truly by recognizing and realizing your faults. You are right in believing yourself to be as you describe and to be most unsuitable for any kind of duty; it is on this foundation that Our Lord will base the execution of His plans for you.
In the name of God, Monsieur, let us not be so little attached to God's service that we yield to a useless fear which may cause us to abandon the task He has given us.
Foresight is good when it is subject to the latter, but it becomes excessive when we are in a hurry to avoid something we fear. We rely more on our own efforts than on those of his Providence, and we think we are doing a great deal by anticipating His orders by our own disorder, which causes us to rely on human prudence rather than on his Word.
Peace is never so complete that we may not have something to suffer. . . . Since it is impossible to please all of [those you serve], they offer you the occasion for practices which increase your merit in the measure that you make them meritorious by your patience.
...Omit nothing which can advance his work, and not blame others for the delay.
When in Rome, you must do as the Romans do and accept the local customs, if they are not immoral.
In order to become soundly virtuous, it is advisable to make good practical resolutions concerning particular acts of the virtues and to be faithful in carrying the out afterwards. Without doing that, one is often virtuous only in one's imagination.
. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you
[M]ay you be more advanced in the school of solid virtue, which is practiced in an excellent way in the midst of suffering, and which keeps good servants of God in fear when they have nothing to suffer!
So, do not dwell any longer on what you are, but consider Our Lord close by you and within you, ready to put His hand to the work as soon as you call upon Him for help, and you will see that all will go well.
In God's name, Monsieur, let us remain indifferent; let us strive to be equally attached to whatever obedience marks out for us, be it agreeable or disagreeable. By the grace of God, we belong to Him; what else should we desire except to please Him?
I feel so strongly about the truths Our Lord taught us by word and example that I cannot help but see how everything done according to that teaching always succeeds perfectly well, while things done the opposite way have a quite different result.
Experience teaches that what is feasible at the beginning is sometimes harmful as things go on, or subject to troublesome inconveniences
[I]f the gentleness of your spirit needs a dash of vinegar, borrow a little from Our Lord's spirit. O Mademoiselle, how well He knew how to find a bittersweet remark when it is needed!
Naturally, everyone is disheartened by sharp reprimands, and by the most amiable corrections as well, if they are frequent, immoderate, or given inappropriately.
. . . It is God's plan that those who are to help others spiritually fall into the temptations of mind and body by which others can be tormented. . . . Scorn both these evil suggestions and the wickedness of their author, who is the devil.
. . . God is pleased to communicate himself to the simple and humble and to use the smallest and lowliest to make them great and exalted. In a word, it is He Himself who has called and approved them and even inspired their humble manner of living.
. . . Practice teaching catechism and preaching. Missionaries must apply themselves to these tasks and although they do not accomplish them as successfully as others do, according to the opinion of men, it must be enough for them that they are doing the Will of God and perhaps producing more real fruit.
[W]isdom consists in following Providence step by step. And you can be sure of the truth of a maxim which seems paradoxical, namely, that he who is hasty falls back in the interests of God.
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