Charity is the cement which binds Communities to God and persons to one another . . .
We must be full reservoirs in order to let our water spill out without becoming empty, and we must possess the spirit with which we want them to be animated, for no one can give what he does not have.
Even convicts, with whom I have spent some time, are not won over in any other way. Whenever I happened to speak sharply to them, I spoiled everything; on the contrary, when I praised them for their resignation and sympathized with them in their sufferings; when I told them they were fortunate to have their purgatory in this world, when I kissed their chains, showed compassion for their distress, and expressed sorrow for their misfortune, it was then that they listened to me, gave glory to God, and opened themselves to salvation.
Who will excuse us before God for the loss of such a great number of people, who could be saved by the slight assistance we could give them?
There is no act of charity that is not accompanied by justice or that permits us to do more than we reasonably can.
[L]et us work to rid ourselves of our attacks of over-zealousness especially when it offends against respect, esteem, and charity.
. . . [I]n the kingdom of charity, one prefers to suffer some inconvenience rather than inconvenience the neighbor.
We cannot better assure our eternal happiness than by living and dying in the service of the poor, in the arms of Providence, and with genuine renouncement of ourselves in order to follow Jesus Christ.
The kingdom of God is peace in the Holy Spirit; He will reign in you if your heart is at peace. So, be at peace, Mademoiselle, and you will honor in a sovereign way the God of peace and love.
[I]t is His good pleasure that we remain always in the holy joy of His love.
If you grant asylum to so many refugees, your house may be sacked sooner by the soldiers; I see that clearly. The question is, however, whether, because of this danger, you should refuse to practice such a beautiful virtue as charity.
I hope that this man can be won over by your bearing charitably with him, advising him prudently, and praying for him. This is what I do for your family in general and for you in particular.
That's what our Rules engage us to do, to help poor persons, our lords and masters.
What a reason the Company has for observing its Rules faithfully: to do what the Son of God came into the world to do! That there should be a Company, and that it should be the Company of the Mission, composed of poor men, and that it should be entirely dedicated to that purpose, going here and there through hamlets and villages, leaving the towns behind-something that's never been done-and going to announce the Gospel only to persons who are poor; yet, those are our Rules!
An honorable man would never abandon his friend in time of need, especially if they were in a foreign country. Why? For fear of acting like a coward or of being boorish. I repeat, I admire the fact that, those persons have, through human respect, more courage than Christians and priests have, through charity or through their good intentions.
[L]ove is inventive to infinity.
. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you
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