Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.
An honorable man would never abandon his friend in time of need, especially if they were in a foreign country. Why? For fear of acting like a coward or of being boorish. I repeat, I admire the fact that, those persons have, through human respect, more courage than Christians and priests have, through charity or through their good intentions.
If there is any danger in the present weather, in the name of God, Monsieur, wait until spring
If you say that a good reputation serves to benefit the neighbor more, I admit that. However, since it should be based on a good life, it is, therefore, preserved by the practice of virtue and not by human intrigue.
It is a maxim of ours to work in the service of the people, with the good pleasure of the pastors, and never to act contrary to their wishes. And, at the opening and closing of each mission, we get their blessing in a spirit of dependence.
If we want to find the manna hidden in our vocation, let us restrict and confine all our desires within it.
If your men grow weary of the work or balk at obedience, you must bear with them. Get what you can gently from them. True, it is good to be firm in attaining your goal, but use appropriate, attractive, and agreeable means.
Far from being a bad thing to seek advice, you must, on the contrary, do so when the matter is of any importance, or when we cannot come to a clear decision on our own.
Just as stinginess is blameworthy, so is facility in paying more for things than they are worth...
[A] truly humble spirit humbles itself as much amid honors as amid insults, acting like the honeybee which makes its honey equally as well from the dew that falls on the wormwood as from that which falls on the rose.
[L]et us believe that all is going along the best in the world when we take no satisfaction in it, provided we humble ourselves for this and redouble our confidence in God.
Remember, Monsieur, that Saint Augustine says that a person who does not obey the doctors is doing his best to kill himself.
The vine-stock bears fruit as long as it is attached to its stem; apart from that, no.
God has granted me today a very particular fondness for requesting of Him that same virtue of ever choosing the worst and that which is contrary to my own liking.
Nevertheless, when one is ill, one should be submissive to the doctor and obey him.
The kingdom of God is peace in the Holy Spirit; He will reign in you if your heart is at peace. So, be at peace, Mademoiselle, and you will honor in a sovereign way the God of peace and love.
I have never made any distinction between those who have taken vows and those who have not; some should not be overburdened in order to spare others.
His Divine Goodness asks that we never do good in any place to make ourselves look important but that we always consider Him directly, immediately, and without intermediary in all our actions.
In this way, through experience they will be formed adequately, will be encouraged, and will be capable of rendering service to God.
(1) Be convinced that exactness in rising is one of the most important practices in the Company and that as the day begins so the rest of the day continues; (2) give yourselves sincerely to God on going to bed in the evening, asking Him for the strength to overcome yourselves in the morning and to obey His voice without delay.
I thank God for having given the Company subjects who belong more to Him than to themselves, and who serve the neighbor at the risk of their lives! They are like unrefined gold, which becomes visible in fire and which would otherwise remain hidden under ordinary actions and sometimes under faults and failings.
[T]hese losses of the Church in the past hundred years give us reason to fear in the present misfortune that in another hundred years we may lose the Church entirely in Europe. So, keeping this fear in mind, blessed are those who cooperate in extending the Church elsewhere.
. . . [A]s a rule, the most learned persons do not produce the greatest results. We see that only too often.
But the blessed Bishop of Geneva taught his nuns another kind of prayer, which even the sick can make: to remain peacefully in the presence of God, manifesting our needs to Him with no other mental effort, like a poor person who uncovers his sores and by this means is more effective in inciting passers-by to do him some good than if he wore himself out trying to convince them of his need.
...it is difficult to master one's feelings and be exact in everything in the midst of many affairs
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