Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
Forget the years, forget distinctions. Leap into the boundless and make it your home!
Once upon a time, I dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was myself. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man.
If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
If you persist in trying to attain what is never attained (It is Tao's gift), if you persist in making effort to obtain what effort cannot get, if you persist in reasoning about what cannot be understood, you will be destroyed by the very thing you seek. To know when to stop, to know when you can get no further by your own action, this is the right beginning!
When there is no more separation between 'this' and 'that,' it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
If you want to nourish a bird, you should let it live any way it chooses. Creatures differ because they have different likes and dislikes. Therefore the sages never require the same ability from all creatures. . . concepts of right should be founded on what is suitable. The true saint leaves wisdom to the ants, takes a cue from the fishes, and leaves willfulness to the sheep.
I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
Great knowledge sees all in one. Small knowledge breaks down into the many.
Do not struggle. Go with the flow of things, and you will find yourself at one with the mysterious unity of the Universe.
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.
By ethical argument and moral principle the greatest crimes are eventually shown to have been necessary, and, in fact, a signal benefit to mankind.
Man may rest in the eternal fitness; he may abide in the everlasting; and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength; he may harmonise his virtue, and so put himself into partnership with God.
Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
Therefore, the truly great man, although he does not injure others, does not credit himself with charity and mercy (these are natural to him). He does not seek gain, but does not despise his followers who do. He struggles not for wealth, but does not take credit for leaving it alone... The ranks and emoluments of the world are to him no cause for joy, it's punishments and shame no cause for disgrace.
Sorrow and happiness are the heresies of virtue; joy and anger lead astray from TAO; love and hate cause loss of virtue. The heart unconscious of sorrow and happiness - that is perfect virtue. One, without change - that is perfect repose. Without any obstruction - that is the perfection of the unconditioned. Holding no relations with the external world, - that is perfection of the negative state. Without blemish of any kind, - that is the perfection of purity.
Joy, anger, sorrow, happiness, find no place in that man's breast; for to him all creation is ONE. And all things being thus united in ONE, his body and limbs are but as dust of the earth, and life and death, beginning, and end, are but as night and day, and cannot destroy his peace. How much less such trifles as gain or loss, misfortune or good fortune?
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