Life comes from the earth and life returns to the earth.
Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed. All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: Heaven and earth do nothing Yet there is nothing they do not do. Where is the man who can attain To this non-doing?
Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
Joy, anger, sorrow, happiness, find no place in that man's breast; for to him all creation is ONE. And all things being thus united in ONE, his body and limbs are but as dust of the earth, and life and death, beginning, and end, are but as night and day, and cannot destroy his peace. How much less such trifles as gain or loss, misfortune or good fortune?
There are no greater adversaries than yin and yang, because nothing in Heaven or on Earth escapes them. But it is not yin and yang that do this, it is your heart that makes it so.
Heaven does without doing through its purity, Earth does without doing through its calmness.
Heaven is like an egg, and the earth is like the yolk of the egg.
'I shall have heaven and earth for my coffin and its shell; the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels; and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
As regards the quietude of the sage, he is not quiet because quietness is said to be good. He is quiet because the multitude of things cannot disturb his quietude. When water is still, one's beard and eyelashes are reflected in it. A skilled carpenter uses it in a level to obtain a measurement. If still water is so clear, how much more are the mental faculties! The mind of the sage is the mirror of heaven and earth in which all things are reflected.
If we look on heaven and earth as a single crucible, and on the creator as the founder, would there be any place I could not go? When it is time, I will fall asleep, and when the right time comes, I will wake up again.
My most interesting memory is of my first real dream. I was a caterpillar, wriggling around in the earth, just the way a caterpillar would. Following my caterpillar whims, completely unaware of anyone.
Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.
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