Because it is a monopoly, government brings inefficiency and stagnation to most things it runs; government agencies pursue the inflation of their budgets rather than the service of their customers; pressure groups form an unholy alliance with agencies to extract more money from taxpayers for their members. Yet despite all this, most clever people still call for government to run more things and assume that if it did so, it would somehow be more perfect, more selfless, next time.
You need to understand how human beings bring together their brains and enable their ideas to combine and recombine, to meet and, indeed, to mate. In other words, you need to understand how ideas have sex.
Our minds have been built by selfish genes, but they have been built to be social, trustworthy and cooperative.
Every minute, every second, the pattern of genes being expressed in your brain changes, often in direct or indirect response to events outside the body. Genes are the mechanisms of experience.
The message from history is so blatantly obvious - that free trade causes mutual prosperity while protectionism causes poverty - that it seems incredible that anybody ever thinks otherwise. There is not a single example of a country opening its borders to trade and ending up poorer.
Prosperity has brought complications. Our lives are busier, faster, more stressful. They're nostalgic for a simpler, slower time.
The body is merely an evolutionary vehicle for the gene
Futurology always ends up telling you more about your own time than about the future.
This idea holds out hope that the human race will prosper mightily in the years ahead-because ideas are having sex with each other as never before.
Society works not because we have consciously invented it, but because it is an ancient product of our evolved predispositions. It is literally in our nature.
The interaction of genetic and external influences makes my behaviour unpredictable, but not undetermined. In the gap between those words lies freedom.
At some point, human intelligence became collective and cumulative in a way that happened to no other animal.
Trade is 10 times as old as farming.
The fuel on which science runs is ignorance. Science is like a hungry furnace that must be fed logs from the forests of ignorance that surround us. In the process, the clearing we call knowledge expands, but the more it expands, the longer its perimeter and the more ignorance comes into view.
The genome is a book that wrote itself, continually adding, deleting and amending over four billion years.
It is not a zero sum game. The simple idea of the gains from trade lies at the heart of the modern and the ancient economy, not the power of capital. There is nothing else to it.
A cumulative change of less than 2°C by the end of this century will do no net harm. It will actually do net good [...] rainfall will increase slightly, growing seasons will lengthen, Greenland's ice cap will melt only very slowly, and so on.
Life is a Sisyphean race, run ever faster toward a finish line that is merely the start of the next race
In a massive, long-term study of 17,000 civil servants, an almost unbelievable conclusion emerged: the status of a person's job was more likely to predict their likelihood of a heart attack than obesity, smoking or high blood pressure.
The average Mexican lives longer now than the average Briton did in 1955. Infant mortality is lower today in Nepal than it was in Italy in 1951. The proportion of Vietnamese living on less than $2 a day has dropped from 90 per cent to 30 per cent in twenty years. The rich have got richer, but the poor have done even better.
Ecology, like genetics, is not about equilibrium states. It is about change, change and change. Nothing stays the same forever.
Intelligence will become more and more collective; innovation and order will become more and more bottom-up.
A true scientist is bored by knowledge; it is the assault on ignorance that motivates him - the mysteries that previous discoveries have revealed.
It is the assumption of this book that there is a typical human nature. It is the aim of this book to seek it. Just like a surgeon, a psychiatrist can make all sorts of basic assumptions when a patient lies down upon the couch. He can assume that the patient knows what it means to love, to envy, to trust, to think, to speak, to fear, to smile, to bargain, to covet, to dream, to remember, to sing, to quarrel, to lie. The 'smile' of a baboon is a threat; the smile of a man is a sign of pleasure: it is human nature, the world over.
How much more generous it would be if, instead of writing parables about childhood wounds, psychologists were to accept that some differences between the sexes just are, that they are in the nature of the beasts, because each sex has an evolved tendency to develop that way in response to experience.
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