All the rest of the world uses the word electricity. They've borrowed the word from English. But we Chinese have our own word for it!
I am hated by many, especially comrade Pang Dehuai, his hatred is so intense that he wished me dead. My policy with Pang Dehuai is such: You don't touch me, I don't touch you; You touch me, I touch you. Even though we were once like brothers, it doesn't change a thing.
Apart from their other characteristics, the outstanding thing about China's 600 million people is that they are “poor and blank”. This may seem a bad thing, but in reality it is a good thing. Poverty gives rise to the desire for changes, the desire for action and the desire for revolution. On a blank sheet of paper free from any mark, the freshest and most beautiful characters can be written; the freshest and most beautiful pictures can be painted.
Without an army for the people, there is nothing for the people.
We must learn to do economic work from all who know how, no matter who they are. We must esteem them as teachers, learning from them respectfully and conscientiously. We must not pretend to know when we do not know.
In general, any form of exercise, if pursued continuously, will help train us in perseverance. Long-distance running is particularly good training in perseverance.
We are advocates of the abolition of war, we do not want war; but war can only be abolished through war.
There is a serious tendency toward capitalism among the well-to-do peasants.
The people are like water and the army is like fish.
Knowledge is a matter of science and no dishonesty or conceit whatsoever is permissible. What is required is definitely the reverse - honesty and modesty.
It was the Russians that introduced the Chinese to Marxism. Before the October Revolution, the Chinese were not only ignorant of Lenin and Stalin but did not even know of Marx or Engels. The salvos of the October Revolution awoke us to Marxism-Leninism.
The cardinal responsibility of leadership is to identify the dominant contradiction at each point of the historical process and to work out a central line to resolve it.
There is a serious tendency towards capitalism among the well-to-do peasants. This tendency will become rampant if we in the slightest way neglect political work among the peasants during the co-operative movement and for a very long period after.
Every comrade must be brought to understand that the supreme test of the words and deeds of a Communist is whether they conform with the highest interests and enjoy the support of the overwhelming majority of the people.
If one must fight one should confine oneself to conventional weapons.
Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the suppression of the old society by the new.
The agricultural co-operative movement has been a severe ideological and political struggle from the very beginning. No cooperative can be established without going through such a struggle. Before a brand-new social system can be built on the site of the old, the site must be swept clean. Invariably, remnants of old ideas reflecting the old system remain in people's minds for a long time, and they do not easily give way. After a co-operative is established, it must go through many more struggles before it can be consolidated. Even then, the moment it relaxes its efforts it may collapse.
There is no such thing as abstract Marxism, only concrete Marxism... The Sinofication of Marxism - that is, making certain that its manifestation is imbued with Chinese peculiarities - is a problem that must be understood and solved by the party without delay.
Wherever our comrades go they must build good relations with the masses, be concerned for them and help them overcome their difficulties. We must unite with the masses, the more of the masses we unite with, the better
Many people think it impossible for guerrillas to exist for long in the enemy's rear. Such a belief reveals lack of comprehension of the relationship that should exist between the people and the troops. The former may be likened to water the latter to the fish who inhabit it. How may it be said that these two cannot exist together?
The seizure of power by armed force, the settlement of the issue by war, is the central task and the highest form of revolution. This Marxist-Leninist principle of revolution holds well universally, for China and for all other countries.
If you want to know the taste of a pear, you must change the pear by eating it.
History shows that wars are divided into two kinds-just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust.
We shall heal our wounds, collect our dead and continue fighting.
In order to build a great socialist society it is of the utmost importance to arouse the broad masses of women to join in productive activity. Men and women must receive equal pay for equal work in production. Genuine equality between the sexes can only be realized in the process of the socialist transformation of society as a whole.
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