Weapons are an important factor in war, but not the decisive one; it is man and not materials that counts.
Not just in China, but everywhere in the world without exception, one either leans to the side of imperialism or the side of socialism. Neutrality is mere camouflage; a third road does not exist.
Revolutions and revolutionary wars are inevitable in class society, and without them it is impossible to accomplish any leap in social development and to overthrow the reactionary ruling classes and therefore impossible for the people to win political power.
Politics is war without bloodshed while war is politics with bloodshed.
The world is progressing, the future is bright and no one can change this general trend of history. We should carry on constant propaganda among the people on the facts of world progress and the bright future ahead so that they will build their confidence in victory.
Don't make a fuss about a world war. At most, people die... Half the population wiped out - this happened quite a few times in Chinese history... It's best if half the population is left, next best one-third.
The revolutionary war is a war of the masses; it can be waged only by mobilizing the masses and relying on them.
Look at World War II, at Hitler's cruelty. The more cruelty, the more enthusiasm for revolution.
Let's contemplate this, how many people would die if war breaks out. There are 2.7 billion people in the world. One-third could be lost; or, a little more, it could be half... I say that, taking the extreme situation, half dies, half lives, but imperialism would be razed to the ground and the whole world would become socialist.
Whoever has an army has power and that war decides everything.
War can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.
Reading is learning, but applying is also learning and the more important kind of learning at that. Our chief method is to learn warfare through warfare. A person who has had no opportunity to go to school can also learn warfare — he can learn through fighting in a war.
The ruthless economic exploitation and political oppression of the peasants by the landlord class forced them into numerous uprisings against its rule.... It was the class struggles of the peasants, the peasant uprisings and peasant wars that constituted the real motive force of historical development in Chinese feudal society.
Revolutionary war is an antitoxin which not only eliminates the enemy's poison but also purges us of our own filth.
War is the highest form of struggle for resolving contradictions, when they have developed to a certain stage, between classes, nations, states, or political groups, and it has existed ever since the emergence of private property and of classes.
Just because we have won victory, we must never relax our vigilance against the frenzied plots for revenge by the imperialists and their running dogs. Whoever relaxes vigilance will disarm himself politically and land himself in a passive position.
Revolutionary war is an antitoxin that not only eliminates the enemy's poison but also purges us of our own filth. Every just, revolutionary war is endowed with tremendous power and can transform many things or clear the way for their transformation. The Sino-Japanese war will transform both China and Japan; provided China perseveres in the War of Resistance and in the united front, the old Japan will surely be transformed into a new Japan and the old China into a new China, and people and everything else in both China and Japan will be transformed during and after the war.
The commanders and fighters of the entire Chinese People's Liberation Army absolutely must not relax in the least their will to fight; any thinking that relaxes the will to fight and belittles the enemy is wrong.
The seizure of power by armed force, the settlement of the issue by war, is the central task and the highest form of revolution. This Marxist-Leninist principle of revolution holds well universally, for China and for all other countries.
Without armed struggle neither the proletariat, nor the people, nor the Communist Party would have any standing at all in China and it would be impossible for the revolution to triumph. In these years [the eighteen years since the founding of the Party] the development, consolidation and bolshevization of our Party have proceeded in the midst of revolutionary wars; without armed struggle the Communist Party would assuredly not be what it is today. Comrades throughout the Party must never forget this experience for which we have paid in blood.
Our country and all the other socialist countries want peace; so do the peoples of all the countries of the world. The only ones who crave war and do not want peace are certain monopoly capitalist groups in a handful of imperialist countries that depend on aggression for their profits.
As for the imperialist countries, we should unite with their peoples and strive to coexist peacefully with those countries, do business with them and prevent any possible war, but under no circumstances should we harbour any unrealistic notions about them.
We desire peace. However, if imperialism insists on fighting a war, we will have no alternative but to take the firm resolution to fight to the finish before going ahead with our construction. If you are afraid of war day in day out, what will you do if war eventually comes? First, I said that the East Wind is prevailing over the West Wind and war will not break out, and now I have added these explanations about the situation in case war should break out. Both possibilities have thus been taken into account.
Soldiers are the foundation of an army; unless they are imbued with a progressive political spirit, and unless such a spirit is fostered through progressive political work, it will be impossible to achieve genuine unity between officers and men, impossible to arouse their enthusiasm for the War of Resistance to the full, and impossible to provide an excellent basis for the most effective use of all our technical equipment and tactics.
History shows that wars are divided into two kinds-just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust.
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