Is my understanding only blindness to my own lack of understanding? It often seems so to me.
Man has to awaken to wonder - and so perhaps do peoples. Science is a way of sending him to sleep again.
What cannot be imagined cannot even be talked about.
I think I summed up my attitude to philosophy when I said: philosophy ought really to be written only as a poetic composition.
It is much easier to bury a problem than to solve it.
Courage, not cleverness; not even inspiration, is the grain of mustard that grows up to be a great tree.
The world is everything that is the case.
Because our goals are not lofty but illusory, our problems are not difficult, but nonsensical.
All mathematics is tautology.
I am my world.
There is no more light in a genius than in any other honest man - but he has a particular kind of lens to concentrate this light into a burning point.
The aspects of a thing that are most important to us are hidden to us because of their simplicity and familiarity.
A French politician once wrote that it was a peculiarity of the French language that in it words occur in the order in which one thinks them.
If you and I are to live religious lives, it mustn't be that we talk a lot about religion, but that our manner of life is different. It is my belief that only if you try to be helpful to other people will you in the end find your way to God.
In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
My day passes between logic, whistling, going for walks, and being depressed. I wish to God that I were more intelligent and everything would finally become clear to me - or else that I needn't live much longer.
At the end of reasons comes persuasion.
Belief in the causal nexus is superstition.
We see, not change of aspect, but change of interpretation.
What do I know about God and the purpose of life? I know that this world exists. That I am placed in it like my eye in its visual field. That something about it is problematic, which we call its meaning. This meaning does not lie in it but outside of it. That life is the world. That my will penetrates the world. That my will is good or evil. Therefore that good and evil are somehow connected with the meaning of the world.The meaning of life, i.e. the meaning of the world, we can call God. And connect with this the comparison of God to a father.
What has history to do with me? Mine is the first and only world! I want to report how I find the world. What others have told me about the world is a very small and incidental part of my experience. I have to judge the world, to measure things.
At the core of all well-founded belief lies belief that is unfounded.
My work consists of two parts: of the one which is here, and of everything which I have not written. And precisely this second part is the important one.
Philosophers are often like little children, who first scribble random lines on a piece of paper with their pencils, and now ask an adult 'What is that?
Religion is, as it were, the calm bottom of the sea at its deepest point, which remains calm however high the waves on the surface may be.
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