Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present.
How hard I find it to see what is right in front of my eyes!
When you are philosophizing you have to descend into primeval chaos and feel at home there.
What is your aim in philosophy? To show the fly the way out of the fly-bottle.
Our greatest stupidities may be very wise.
One can mistrust one's own senses, but not one's own belief.
For a truly religious man nothing is tragic.
We feel that even if all possible scientific questions be answered, the problems of life have still not been touched at all.
Ambition is the death of thought.
An honest religious thinker is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it.
What is troubling us is the tendency to believe that the mind is like a little man within.
Kierkegaard was by far the most profound thinker of the last century. Kierkegaard was a saint.
The world of those who are happy is different from the world of those who are not.
Uttering a word is like striking a note on the keyboard of the imagination.
A teacher who can show good, or indeed astounding results while he is teaching, is still not on that account a good teacher, for it may be that, while his pupils are under his immediate influence, he raises them to a level which is not natural to them, without developing their own capacities for work at this level, so that they immediately decline again once the teacher leaves the schoolroom.
This is how philosophers should salute each other: ‘Take your time.
The human body is the best picture of the human soul.
One of the most misleading representational techniques in our language is the use of the word 'I.'
Since social relationships are always ambiguous, since my thought is only a unit, since my thoughts create rifts as much as they unite, since my words establish contacts by being spoken and create isolation by remaining unspoken, since an immense moat separates the subjective certitude that I have for myself from the objective reality that I represent to others, since I never stop finding myself guilty even though I feel I am innocent.
The world is independent of my will.
Think of the tools in a tool-box: there is a hammer, pliers, a saw, a screwdriver, a rule, a glue-pot, nails and screws.--The function of words are as diverse as the functions of these objects.
Aim at being loved without being admired.
To believe in a God means to see that the facts of the world are not the end of the matter.
Philosophy unravels the knots in our thinking; hence its results must be simple, but its activity is as complicated as the knots that it unravels.
The common behavior of mankind is the system of reference by means of which we interpret an unknown language.
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