Learning is often spoken of as if we are watching the open pages of all the books which we have ever read, and then, when occasion arises, we select the right page to read aloud to the universe.
Above all things we must be aware of what I will call 'inert ideas' - that is to say, ideas that are merely received into the mind without being utilized, or tested, or thrown into fresh combinations.
So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century.
Common sense is genius in homespun.
Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.
...the only simplicity to be trusted is the simplicity to be found on the far side of complexity.
With the sense of sight, the idea communicates the emotion, whereas, with sound, the emotion communicates the idea, which is more direct and therefore more powerful.
There is no nature in an instant.
Governments are best classified by considering who are the 'somebodies' they are in fact endeavouring to satisfy.
Spoken language is merely a series of squeaks.
Education which is not modern share the fate of all organic things which are kept too long.
War can protect; it cannot create.
A great society is a society in which its men of business think greatly of their functions.
A clash of doctrine is not a disaster, it is an opportunity.
The Universe is vast. Nothing is more curious than the self-satisfied dogmatism with which mankind at each period of its history cherishes the delusion of the finality of existing modes of knowledge. Skeptics and believers are alike. At this moment scientists and skeptics are the leading dogmatists. Advance in detail is admitted; fundamental novelty is barred. This dogmatic common sense is the death of philosophic adventure.
Life is the enjoyment of emotion, derived from the past and aimed at the future.
To come very near to a true theory, and to grasp its precise application, are two different things, as the history of science teaches us. Everything of importance has been said before by someone who did not discover it.
Art is the imposing of a pattern on experience.
The art of progress is to preserve order amid change, and to preserve change amid order. Life refuses to be embalmed alive. The more prolonged the halt in some unrelieved system of order, the greater the crash of the dead society.
The power of Christianity lies in its revelation in act, of that which Plato divined in theory.
To see what is general in what is particular, and what is permanent in what is transitory, is the aim of scientific thought.
A man of science doesn't discover in order to know, he wants to know in order to discover.
Without deductive logic science would be entirely useless. It is merely a barren game to ascend from the particular to the general, unless afterwards we can reverse the process and descend from the general to the particular, ascending and descending like angels on Jacob's ladder.
In a sense, knowledge shrinks as wisdom grows: for details are swallowed up in principles.
Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.
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