To become indignant at [people's] conduct is as foolish as to be angry with a stone because it rolls into your path. And with many people the wisest thing you can do, is to resolve to make use of those whom you cannot alter.
However, for the man who studies to gain insight, books and studies are merely rungs of the ladder on which he climbs to the summit of knowledge. As soon as a rung has raised him up one step, he leaves it behind. On the other hand, the many who study in order to fill their memory do not use the rungs of the ladder for climbing, but take them off and load themselves with them to take away, rejoicing at the increasing weight of the burden. They remain below forever, because they bear what should have bourne them.
Money is human happiness in the abstract; he, then, who is no longer capable of enjoying human happiness in the concrete devotes himself utterly to money.
Life to the great majority is only a constant struggle for mere existence, with the certainty of losing it at last.
With people of limited ability modesty is merely honesty. But with those who possess great talent it is hypocrisy.
I owe what is best in my own development to the impression made by Kant's works, the sacred writings of the Hindus, and Plato.
The man never feels the want of what it never occurs to him to ask for.
The truth can wait, for it lives a long life.
Because people have no thoughts to deal in, they deal cards, and try and win one another's money. Idiots!
(Politeness is) a tacit agreement that people's miserable defects, whether moral or intellectual, shall on either side be ignored and not be made the subject of reproach.
Marrying means doing whatever possible to become repulsed of each other
If a relationship is perfectly natural there will be a complete fusion of the happiness of both of you-owing to fellow-feeling and various other laws which govern our natures, this is, quite simply, the greatest happiness that can exist.
If people insist that honor is dearer than life itself, what they really mean is that existence and well-being are as nothing compared with other people's opinions. Of course, this may be only an exaggerated way of stating the prosaic truth that reputation, that is, the opinion others have of us, is indispensable if we are to make any progress in the world.
Poverty and slavery are thus only two forms ofthe same thing, the essence of which is that a man's energies are expended for the most part not on his own behalf but on that of others.
That a god like Jehovah should have created this world of misery and woe, out of pure caprice, and because he enjoyed doing it, and should then have clapped his hands in praise of his own work, and declared everything to be very good-that will not do at all!
Honour is external conscience, and conscience is inward honour.
Boredom is just the reverse side of fascination.
Ignorance is degrading only when found in company with great riches.
A man of business will often deceive you without the slightest scruple, but he will absolutely refuse to commit a theft.
Vengeance taken will often tear the heart and torment the conscience.
No one writes anything worth writing, unless he writes entirely for the sake of his subject.
Friends and acquaintances are the surest passport to fortune.
In the sphere of thought, absurdity and perversity remain the masters of the world, and their dominion is suspended only for brief periods.
It is only in the microscope that our life looks so big.
A writer should never be brief at the expense of being clear.
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