Redheads are said to be children of the moon, thwarted by the sun and addicted to sex and sugar.
As a child, I was an imaginary playmate.
I've always assumed that every time a child is born, the Divine reenters the world. Okay? That's the meaning of the Christmas story. And every time that child's purity is corrupted by society, that's the meaning of the Crucifixion story. Your man Jesus stands for that child, that pure spirit, and as its surrogate, he's being born and put to death again and again, over and over, every time we inhale and exhale, not just at the vernal equinox and on the twenty-fifth of December.
I travel in gardens and bedrooms, basements and attics, around corners, through doorways and windows, along sidewalks, over carpets, down drainpipes, in the sky, with friends, lovers, children and heros; perceived, remembered, imagined, distorted and clarified.
A child's mind is its living room; it's is going to be residing there for the rest of its earthly existence.
It is as if the soul of the continent is weeping. Why does it weep? It weeps for the bones of the buffalo. It weeps for magic that has been forgotten. It weeps for the decline of poets.It weepsfor the black people who think like white people.It weepsfor the Indians who think like settlers.It weepsfor the children who think like adults.It weepsfor the free who think like prisoners.Most of all, it weepsfor the cowgirls who think like cowboys.
The brutal truth is, we're scarcely 'educating' children at all. Even if you overlook the guilt, fear, bigotry, and dangerous anti-intellectual flapdoodle being funneled into young brains by schools on the religious right, what we're doing is training kids to be cogs in the wheels of commerce.
If we're ever going to get the world back on a natural footing, back in tune with natural rhythyms, if we're going to nurture the Earth and protect it and have fun with it and learn from it - which is what mothers do with their children - then we've got to put technology (an aggressive masculine system) in its proper place, which is that of a tool to be used sparingly, joyfully, gently and only in the fullest cooperation with nature. Nature must govern technology, not the other way around.
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