[Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.
Now, if the passions had no hold on us, a week and a hundred years would amount to the same.
The majority is the best way, because it is visible, and has strength to make itself obeyed. Yet it is the opinion of the least able.
We implore the mercy of God, not that He may leave us at peace in our vices, but that He may deliver us from them.
The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness--by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.
Too much and too little wine. Give him none, he cannot find truth; give him too much, the same.
L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
If men knew themselves, God would heal and pardon them.
Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
How can anyone lose who chooses to become a Christian? If, when he dies, there turns out to be no God and his faith was in vain, he has lost nothing...If, however, there is a God and a heaven and a hell. then he has gained heaven and his skeptical friends have lost everything.
To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.
It is not permitted to the most equitable of men to be a judge in his own cause.
The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.
The eternal silence of these infinite spaces frightens me.
We know truth, not only by the reason, but also by the heart.
Beauty is a harmonious relation between something in our nature and the quality of the object which delights us.
To go beyond the bounds of moderation is to outrage humanity.
Earnestness is enthusiasm tempered by reason.
Opinion is, as it were, the queen of the world, but force is its tyrant.
It is your own assent to yourself, and the constant voice of your own reason, and not of others, that should make you believe.
All evil stems from this-that we do. Know how to handle your solitude.
If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
All is one, all is different. How many natures exist in man? How many vocations? And by what chance does each man ordinarily choose what he has heard praised?
The struggle alone pleases us, not the victory.
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