Two things control men's nature, instinct and experience.
Things are always at their best in their beginning.
One must have deeper motives and judge everything accordingly, but go on talking like an ordinary person.
The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.
Nothing is so important to man as his own state; nothing is so formidable to him as eternity. And thus it is unnatural that thereshould be men indifferent to the loss of their existence and to the perils of everlasting suffering.
Man is so made that if he is told often enough that he is a fool he believes it.
The incredulous are the more credulous. They believe the miracles of Vespasian that they may not believe those of Moses. [Fr., Incredules les plus credules. Ils croient les miracle de Vespasien, pour ne pas croire ceux de Moise.]
If a soldier or labourer complain of the hardship of his lot, set him to do nothing.
Christian piety annihilates the egoism of the heart; worldly politeness veils and represses it.
Whilst in speaking of human things, we say that it is necessary to know them before we love can them. The saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.
Why God has instituted Prayer:— To communicate to his creatures the dignity of causation.
Man lives between the infinitely large and the infinitely small.
Man is but a reed, the most feeble thing in nature, but he is a thinking reed.
I feel engulfed in the infinite immensity of spaces whereof I know nothing, and which know nothing of me, I am terrified The eternal silence of these infinite spaces alarms me.
Man is neither angel nor beast.
The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.
The least movement is of importance to all nature. The entire ocean is affected by a pebble.
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
Time heals griefs and quarrels, for we change and are no longer the same persons. Neither the offender nor the offended are any more themselves.
God only pours out his light into the mind after having subdued the rebellion of the will by an altogether heavenly gentleness which charms and wins it.
Bless yourself with holy water, have Masses said, and so on; by a simple and natural process this will make you believe, and will dull you - will quiet your proudly critical intellect.
He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright.
It is a dangerous experiment to call in gratitude as an ally to love. Love is a debt which inclination always pays, obligation never.
Those who do not hate their own selfishness and regard themselves as more important than the rest of the world are blind because the truth lies elsewhere
Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
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