My stories tend to bring people from isolation into community - with at least one other person, usually with a whole community of people - so that they find themselves accepted back by a world that they kind of fled from.
You could go church and you could describe your worst behavior, your worst self, and despite your worst behavior you would be forgiven and then redeemed and then accepted back into the community through communion. So you didn't have to carry this burden your entire life. Once a week you went someplace you went someplace where you could really look terrible and be loved despite how terrible you were.
A certain number of people have to live their lives outdoors between 8 a.m. and 8 p.m., and a certain number of people can only leave their homes between 8 p.m. and 8 a.m. So basically, public life has to be lived in these shifts, in order for everyone to fit on the streets because there's just no more room for any more infrastructure, any more highways. So it polarizes the community into day people and night people, and it becomes sort of a metaphor for racism and classism.
People didn't know who I was or why I was there, so they started inventing stories about me. I was a registered sex offender and I'd just been released from prison and was being forced to do community-service work. I was a murderer, an arsonist - all these horrific things had been projected on me because no one knew what to make of this white guy who showed up and made toast at 5 o'clock every morning.
My books do have a sort of romantic community at the end - people coming together. But on a more basic level, I always see them as being about power, in the same way that Harry Potter books are pitched to a population of young people who really have no power.
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