The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing...that is a friend who cares.
A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, "Isn't that beautiful," or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us.
Somewhere we know that without silence words lose their meaning, that without listening speaking no longer heals, that without distance closeness cannot cure.
It is not easy to enter into the silence and reach beyond the many boisterous and demanding voices of our world and to discover there the small intimate voice saying: 'You are my Belived Child, on you my favor rests.'
the real "work" of prayer is to become silent and listen to the voice that says good things about me. To gently push aside and silence the many voices that question my goodness and to trust that I will hear the voice of blessing-- that demands real effort.
We must ask ourselves how many times others would benefit more from our silence than from our words.
It is to this silence [contemplative prayer] that we all are called.
Silence is a very concrete, practical, and useful discipline in all our ministerial tasks. It can be seen as a portable cell taken with us from the solitary place into the midst of our ministry. Silence is solitude practiced in action.
As ministers our greatest temptation is toward too many words. They weaken our faith and make us lukewarm. But silence is a sacred discipline, a guard of the Holy Spirit.
Ministers are tempted to join the ranks of those who consider it their primary task to keep other people busy … But our task is the opposite of distraction … how to keep them from being so busy that they can no longer hear the voice of God who speaks in silence.
Somewhere we know that without silence, words lose their meaning.
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