The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.
Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. It is amazing how many occasions present themselves in which I can choose gratitude instead of a complaint.
Gratitude goes beyond the 'mine' and 'thine' and claims the truth that all of life is a pure gift. In the past I always thought of gratitude as a spontaneous response to the awareness of gifts received, but now I realize that gratitude can also be lived as a discipline. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.
You have to dare to live through the pain and struggle. Acknowledge your anguish but do not let it pull you out of yourself. Hold on to your chosen direction, your discipline, your prayer, your work, your guides, and trust that one day love will have conquered enough of you that even the most fearful part will allow love to cast out all fear.
The third discipline is community. Whom do you choose as your companions? Whom do you choose to be friends with, to live with? Are they people who love you, and care for you, and nurture you?
Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you're not occupied, and certainly not preoccupied. In the spiritual life, discipline means to create that space in which something can happen that you hadn't planned or counted on.
Through discipline, discipline is the other side of discipleship. If you want to follow Jesus, you have to have discipline.
Jesus didn't live alone. He had Peter, John, and James around him. There were the Twelve and the other disciples. They formed circles of intimacy around Jesus. We too need these circles of intimacy, but it's a discipline.
Silence is a very concrete, practical, and useful discipline in all our ministerial tasks. It can be seen as a portable cell taken with us from the solitary place into the midst of our ministry. Silence is solitude practiced in action.
Where are you getting your affection? Who's touching you? Who's holding you? Who makes you feel alive? Who says, "You are a beautiful person, you are the beloved of God, don't forget it"? That's an important discipline.
As ministers our greatest temptation is toward too many words. They weaken our faith and make us lukewarm. But silence is a sacred discipline, a guard of the Holy Spirit.
Perhaps nothing helps us make the movement from our little selves to a larger world than remembering God in gratitude. Such a perspective puts God in view in all of life, not just in the moments we set aside for worship or spiritual disciplines. Not just in the moments when life seems easy.
Discipline in the spiritual life is the concentrated effort to create the space and time where God can become our master and where we can respond freely to God's guidance.
It is precisely in times of spiritual dryness that we must hold on to our spiritual discipline so that we can grow into new intimacy with God.
It is not that the university as such is against spiritual formation. It is just that often the university does not know how to integrate spiritual formation within its academic disciplines.
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