To practice Zen Buddhism is to train oneself to eliminate hatred, anger and selfishness and to develop loving-kindness towards all.
Zen Buddhism is a discipline where belief isn't necessary.
Have good trust in yourself, not in the One that you think you should be, but in the One that you are.
Don't hate the arising of thoughts or stop the thoughts that do arise. Simply realize that our original mind, right from the start, is beyond thought, so that no matter what, you never get involved with thoughts. Illuminate original mind, and no other understanding is necessary.
However many holy words you read, However many you speak, What good will they do you If you do not act on upon them?
Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.
Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.
The whole moon and the entire sky are reflected in one dewdrop on the grass.
In Zen Buddhism, the greater your doubt, the greater will be your enlightenment. That is why doubt can be a good thing. If you are too sure, if you always have conviction, then you may be caught in your wrong perception for a long time.
It is better to conquer yourself than to win a thousand battles.
Life is a vast, unknowable movement of wholeness with no one separate from it and nothing outside of it.
Let me give you a wonderful Zen practice. Wake up in the morning...look in the mirror, and laugh at yourself.
Think with your whole body.
We can never obtain peace in the outer world until we make peace with ourselves.
Three things cannot long be hidden: the sun, the moon, and the truth.
Concentrate the mind on the present moment.
I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.
Even death is not to be feared by one who has lived wisely.
To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.
People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don't even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child -- our own two eyes. All is a miracle.
If you cannot find the truth right where you are, where else do you expect to find it?
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one's own mind or soul is the fundamental object of Zen Buddhism. Zen, therefore, is more than meditation and Dhyana in its ordinary sense. The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence.
One must be deeply aware of the impermanence of the world.
All that we are is the result of what we have thought; what we think we become.
Thousands of candles can be lighted from a single candle. Happiness never decreases by being shared.
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