Europe is not becoming more unified - well, yes, on paper - but not as long as the criteria for so many things (import regulations, border control, visa politics...etc.) are still made in an unjust, unreasonable way.
If someone says that they have to 'tolerate' cultural differences and cultural groupings different from themselves then that may make it difficult, at the same time, to condemn unjust practices within those cultures.
Ethically and politically it is important to face up to the need for a universal perspective in our divided, multi-cultural, unequal and unjust world.
It is unjust, and sometimes very untrue, though it is a common theory, to hold that it is sacrifices which make the beauty of a combination, and that the combination is prettier by the magnitude of the sacrifices.
Nothing is given to mankind and what little men can conquer must be paid for with unjust death. But man's grandeur lies elsewhere, in his decision to rise above his condition.
No intelligent man has any respect for an unjust law.
When the devil makes his offer (always open incidentally) of the kingdoms of the earth, it is the bordellos which glow so alluringly to most of us, not the banks and the counting-houses and the snow-swept corridors of power . . . Sex is the mysticism of a materialistic society - in the beginning was the Flesh, and the Flesh became Word; with its own mysteries - this is my birth pill; swallow it in remembrance of me! - and its own sacred texts and scriptures - the erotica which fall like black atomic rain on the just and unjust alike, drenching us, stupefying us. To be carnally minded is life!
Our political way of life is by the Laws of Nature and of Nature's God, and of course presupposes the existence of God, the moral ruler of the universe, and a rule of right and wrong, of just and unjust, binding upon man, preceding all institutions of human society and government.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
[Socialists claim] that we reject fraternity, solidarity, organization, and association; and they brand us with the name of individualists. We can assure them that what we repudiate is not natural organization, but forced organization. It is not free association, but the forms of association that they would impose upon us. It is not spontaneous fraternity, but legal fraternity. It is not providential solidarity, but artificial solidarity, which is only an unjust displacement of responsibility. Socialism . . . confounds Government and society.
Either you are just or unjust. If you are just, then you will not keep aloof from the people, but will listen to them and meet their requirements. But if you are unjust, the people themselves will keep away from you.
He makes those just who are unjust, forgives those who deserve to be punished, and favors those who deserve no favor.
A holy God is both just and merciful. He is never unjust.
The believer in God has to account for the existence of unjust suffering; the atheist has to account for everything else.
No effect occurs without cause, and no cause occurs without effect. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.
Arresting a single drunk or a single vagrant who has harmed no identifiable person seems unjust, and in a sense it is. But failing to do anything about a score of drunks or a hundred vagrants may destroy an entire community.
It is iniquitous, unjust, and most impolitic to persecute for religion's sake. It is against natural religion, revealed religion, and sound policy.
I love seeing young people take a stance and not be afraid to say how they feel, and protest when they feel things are wrong or unjust.
White people deserve to be hit, deserve to be the victims of crime and acts of terror because they have for so long been the unfair, unjust, immoral majority throughout most of the nations that are imbued with Western civilization. If you think that’s an exaggeration, it isn’t. That is exactly how the Democrat Party of today and the American left looks at things.
I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.
You don't need a blanket of can't do this, that's illegal, that's unfair, that's unjust, all of these can'ts, all these won'ts never helped anybody.
Whoever is standing up telling the white man that his position is unjust and that the black people should not have to wait for any Supreme Court, Congress or Senate to legislate, or even the president to issue any kind of - of a proclamation to better the condition of our people, if a N - if he - if a, if a Negro leader is standing up, making that point clear, then he's all right with us.
The idea is that to grasp an idea like equality or justice, you can't look at the equal and just or unjust things in the world around you, you have to somehow ascend to or maybe remember some kind of idea of equality and justice and this would be a Platonic form, and it would be different from the things that partake in the form.
If you believe [Steven Lerner] is being honest about what he believes - and I do - it's a fascinating look into the mind-set of the kook, extremist left in this country who are treated sympathetically by the media. Their causes are all just, and so is the notion that capitalism is unfair and that their money has been stolen from them and that the country is unjust - and they need to, you know, economically hobble it.
Trade has suddenly become massively unpopular. I think that's massively unjust. I think free trade has been wonderful for America on balance.
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